Recently Richard Corcelli shared some information and photos of barn raisings in Ontario, Canada from sometime around the turn of the twentieth century. In many respects the building of barns in Ontario and Glenmore at the time were similar in that both were examples of vernacular architecture. “Vernacular architecture refers to buildings outside the academic or professional architectural tradition. Vernacular building methods and building styles are handed down during the building process by demonstration, rather than by architects’ plans.” These buildings were built by local builders or semi-skilled builders and followed local tradition, limited by local needs, using available building materials. (“Vernacular Buildings” in Art & Architecture of Ireland, Vol. IV: Architecture 1600-2000, Andrew Carpenter (ed.) Royal Irish Academy (2015) p. 330). See our post of 13 June 2024 featuring several old photos of the Murphy family of Ontario, Canada, in the early 20th century shared by Richard.
Irish Vernacular Barns
Vernacular farm buildings in Ireland cannot be readily dated, but examples earlier than 1750 are considered rare. Use of timber as a walling material ceased by this time and outhouses [farm buildings] were built in various Irish regions by mud walling or of rubble stone laid in earthen mortar, with thatched roofs and white washed. (“Vernacular Farmsteads” in Art & Architecture of Ireland, Vol. IV: Architecture 1600-2000, Andrew Carpenter (ed.) Royal Irish Academy (2015) p. 337).
Barns were often the largest structures in Irish farmsteads, and were especially important in the tillage regions of south Leinster and east Munster…often housing lofts for grain and shuttered window openings onto the haggard where corn was stored and threshed. Barns generally had one door and a single slit window for ventilation. Stables and byres were commonly lower structures with cobbled floors. (“Vernacular Farmsteads” in Art & Architecture of Ireland, Vol. IV: Architecture 1600-2000, Andrew Carpenter (ed.) Royal Irish Academy (2015) p. 337). There are still a large number of stone barns across Glenmore, but they no longer feature thatch roofs.
It was not uncommon for Irish stone buildings, no longer in use, to have their stones re-used to build other structures or walls. Danny Dowling noted that the stones from the early church in Hanrahan’s field (across from the present Creamery in Glenmore Village) were used to build the walls around St. James’s Church of Glenmore.
Ontario Vernacular Barns
An unusual event for the Murphy family of Ontario, Canada in the late 19th-early 20th century era was the communal barn raising “bee” where 60-100 men and boys would gather to erect a barn. Women and girls would also gather to prepare the meals for the huge work crew.
The photo above of the men sitting atop the skeleton of a barn being raised was found by Richard Corcelli in his grandparent’s archives, so it likely the featured barn raising took place in their community in Ontario. The Ontario barns were ‘timber built’ due to the large local forests.
Barns were of the ‘post and beam’ design using 10 inch by 10 inch white pine beams to build the skeleton of the structure followed by pine boards as exterior cladding. Classically, barns in the area were 40 foot x 60 foot, built on a local stone foundation, which would form the stable for winter time housing of cattle and horses. Most barns had four bents, (an engineering term for a transverse frame), so that there was a threshing floor in the middle and two bays on either side for the hay and straw and a built-in granary to one side.
Often, barns were ‘bank’ barns’ with one foundation side built into a shallow hill to provide a ramp so that horse drawn wagon loads of hay or grain could be pulled up onto the central ‘thresh floor’.
The beam framework, or ‘bent’, was built lying on the floor of the barn and then raised into position by many men with long pike poles, first to breast height; then supported with short timber beams while the raisers got a breath, then hoisted to the upright position. As illustrated in the photo some men ‘rode’ the bent to upright, then drove hardwood pegs into previously squared mortise and tenon joints,…no metal nails were used.
The roof was made of decay resistant, split cedar shake shingles, once again using local, natural building materials. Richard’s uncle bought a farm on which the timber barn had burned but the stone foundation survived. He located a no longer used intact barn about a 100 miles away; numbered all the beams and hauled them on flatbed trucks to his farm where the barn was re-assembled. An example of early re-cycling.
Thus, the Irish who remained in Ireland like their emigrated kin used local materials to construct their barns and built the buildings with no professional plans. The barns were built to take advantage of local landscape features and needs. It would be interesting to determine how many stone barns are still standing in Glenmore as well as how many are still in use.
Special thanks to Richard Corcelli for sharing the information and photos of the Ontario barns.
Please send any corrections or additional information to glenmore.history@gmail.com. For further information on Irish architecture see the National Inventory of Architectural Heritage.