Kilmakevogue
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Rev. Stephen Lower (c. 1727-1799): The Saviour of Slieverue & His Grave in Glenmore
Last month Danny Dowling made a point of explaining the importance of the grave of Father Lower in Kilivory graveyard. Danny explained during the 19th century and well into the twentieth century people from all over the country visited the grave of Father Lower believing that the soil had healing powers. In fact, as reported in a 1951 newspaper article written by a clearly sceptical author people were still visiting the grave. Danny Dowling also provided two other important contributions that Father Lower made locally. Father Lower was the first priest to record the baptisms and marriages in the old combined parish of Slieverue and Glenmore. Thus, the early church records, commencing in 1766, that we rely heavily upon today in performing family research is due to the efforts of Father Lower. Father Lower is also credited in 1798 with stopping the burning of Slieverue by British soldiers during the uprising.
Today, the graveyard and ruins of the Kilmakevogue Church are locally known as Kilivory. The church originally was dedicated to St. Mochaevog, an Irish saint, an abbot and patron of Liath Mochevog in Co. Tipperary. After Strongbow’s invasion of Ireland in 1170, the church was placed under the patronage of St. James. In about 1240 Kilmakevogue Parish was one of the parishes that came under the control of the Nunnery of Kilculiheen, of Ferrybank. It is believed that local people began to refer to the area as Kilivory because they thought mochaevog meant ivory in Irish. Irish historian and scholar, John O’Donovan (1806-1861) did not believe that the translation was correct. Interestingly, John O’Donovan was born and raised locally in Atateemore, Slieverue. O’Donovan was the son of Edmund O’Donovan, of Atateemore and Eleanor Hoberlin of Rochestown, Glenmore.
The grave of Father Lower is found in the interior of Kilivory church ruins. Thus we know that by 1800 the church was no longer being used as a church but it was the place where Father Lower chose to be buried. His marker is a large slab that does not lie on the ground. The marker is on several large stones ensuring that the marker is several inches above the grave itself. Although the inscription is faint from exposure to the elements the inscription is still legible and reads as follows:
Erected by the Rev’d Tho Malley Doctor of the Sacred and White Faculty of Bordeaux in memory of the Rev’d Stephen Lower Bachelor of Lovain, Doctor of Rome Prothnotary Apostolic Archdeacon & Vicar General of Ossory & Parish Priest of Ida who dep’t this life the 9th of January 1800 aged 73 years.
Jeroen Nilis, in “Irish Students at Leuven University, 1548-1797,” Archivium Hibernicum (Vol. 60 (2006/2007), pp. 1-304, p. 212) listed in entry 831, dated 1750, Lower, Stephanus. “Born of Protestant parents and brought up in that religion until he reached his twenty-third year; then, moved by divine grace, he left his parents and his native land and went to Flanders with the intention of becoming a Catholic; this he did, having renounced the Protestant religion before Abp. Crivelli who preceded Molianari as nuncio.” It is noted that for nearly 30 years Father Lower was the parish priest of Slieverue and Glenmore parish.
On Friday the 20th of July 1951 the following article appeared in the New Ross Standard. Corrections and translations not part of the original newspaper article are in square brackets [ ].
CUSTOM AS REGARDS PRIESTS GRAVE—There is a peculiar custom in one of the old parochial districts, comprising the once united parishes of Glenmore and Slieverue, that, in the old churchyard of Kilmakevogue, people, for many generations, are in the habit of taking away the clay that covers the last resting place of a priest. The writer understands that the custom still prevails and, on questioning an inhabitant of the district that, if this custom continued for so many generations, the coffin of the dead priest must have long ago been exposed. He was informed that this was not so, and that everyone who took away soil replaced it with other clay; so that the grave remains in its way as it originally stood.
Parish Priest of Ida—To ascertain the authenticity of this story, the writer had access to the diocesan history of Ossory, published by the able archaeologist, the Very Rev. Canon Carrigan. He gives a description of the old church of Kilmakevogue and its surrounding graveyard. He states that in the south-east corner, opposite where the altar stood, rests the Very Rev. Dr. Lower, P.P., and that his “grave is hollowed out to a considerable extent by people taking away the clay therefrom in the belief that it possesses virtue to heal their bodily ailments.” This Fr. Lower was the Vicar-General of Ossory in his time, and is described as the ” parish priest of Ida.” In fact, he was pastor of the united parishes of Slieverue and Glenmore, which were divided into separate parochial districts in 1846. He died in the year 1800, aged 73, and as recorded by Father Carrigan, was buried in Kilmakevogue.
Reared a Protestant—Became a Priest—According to Very Rev. E. O’Farrell, P.P., who wrote a paper on the parish of Ida, which appeared in Transactions of the Ossory Archaeological Society, Father Stephen Lower, D.D., was born in the parish of Glenmore, at a place called Trinaree. He goes on to say: His father was commonly called Shaun Lower. It is said of him that he was an expert ploughman, and a great whistler. [Trinaree is in Slieverue parish] He was landlord of Trinaree, where he lived, and of the adjoining townland of Ballarourach. He was, however, a Protestant, and from this fact the lane leading from the high road to where he lived is, up to this day called Boreen-a-Sassanach [translated the English lane]. Dr. Lower was consequently reared a Protestant. In his youth he was taken from his native place, sent to the Continent, and placed in a Protestant College for his education. Young Lower soon began to feel scrupulous with regard to the religious tenets inculcated by the Superior of the establishment, and becoming more uneasy every day, determined to make his escape, and did so after a short time. He made his way to Rome, renounced Protestantism, studied for the priesthood, and in due time became a priest. Having been ordained, he came back to his native country.
Canon Carrigan, who describes Fr. Lower, as one of the grandest characters that figured in the ecclesiastical history of the diocese of Ossory, says his fathers’ name was not Shaun but Richard. He also mentions that Fr. Lower took out the Degree of Doctor of Divinity in Louvain. On May 4th, 1764, he was appointed P.P. of the newly-formed parish of Rosconnell or Ballyouskill, and was translated from thence to Slieverue and Glenmore on November 16th, 1766. He became Vicar- General of the diocese in December, 1773; Canon of Blackrath. January 5th, 1775. and Archdeacon of Ossory, June 14th, 1778, and died on Jan. 9th, 1800.
‘98 incident—Here is an incident recorded of Fr. Lower, quoted by Fr. Carrigan, from the Transactions of the Ossory Archaeological Society— ” During his missionary career he lived in the village of Slieverue. In the troubled times of 1798, it is said that a party of cavalry passing through, were, in their wantonness, about to set fire to the place, having, it is well known, liberty at that time, without the least hindrance, to destroy property of every description, and even to take away life. History relates that the cruel Attila surnamed ‘the Scourge of God,’ when proceeding to sack Rome, was met by the holy Pontiff, Leo the Great, and was persuaded by him to relinquish his impious designs on the city. The barbarian was so terrified by the holy Pontiff, that he commanded his soldiers to cease hostilities, and thus Rome was saved. In like manner, Father Lower boldly approached the ruthless officer of those ruffians, took his horse by the bridle, and led him and party to a considerable distance from the place. Whether, as Attila was frightened into compliance by seeing two venerable personages guarding the person of St. Leo this wicked officer was deterred from resisting the good priest by seeing some similar vision we know not. Certain it is that he allowed himself and party to he led away from the place, and saved the little village from conflagration and the inhabitants, from insult, if not massacre.
Although local tradition makes no comparison to St. Leo, the Great, the memory of Father Lower and his intervention in 1798 at Slieverue is still remembered today among older Glenmore residents.
UPDATE–two death notices were published in December 1799 indicating that Rev. Stephen Lower died a year earlier than the date recorded on his flat grave marker.
In Saunder’s News-Letter on Thursday the 12th of December 1799, the following death notice appeared on page 2. “Died–On Monday last, in the 74th year of his age, the Rev. Stephen Lower, D.D. Titular Vicar General of the Diocese of Ossory, and for nearly thirty years P.P. of Ida, in the county Kilkenny.”
A slightly longer death notice appears in Finns Leinster Journal on Saturday the 14th of December 1799:
“Died. Friday evening in the 74th year of his age, the Rev. Stephen Lower, D.D. titular vicar general of the Diocese of Ossory, and for nearly thirty years P.P. of Ida, in the county of Kilkenny. He was deservedly beloved by his relatives and parishioners, and universally esteemed for the innocent and probity of his life.”
For a brief history of the current parish church of Glenmore, St. James, see, https://glenmore-history.com/st-james-catholic-church-of-glenmore/ .
The featured painting is a fresco painted by Rapheal of Pope Leo the Great (c. 400-461) meeting Attila the Hun in 452. Leo persuaded Atilia not to sack Rome. The Feast day for St. Leo, the Great, is 10 November. The fresco is available at https://commons.wikimedia.org/wiki/File:Leoattila-Raphael.jpg .
Dr. Kathleen Moore Walsh
Glenmore Hedge Schools and Early National Schools
In 1695 two statutes became the first of the Irish penal laws restricting the rights of Irish Catholics. One of the statutes forbade Catholics, who were not covered by the Treaty of Limerick to keep weapons. The other statute sought to sever the link between Catholics and continental Catholics, by forbidding Catholics going abroad for education, and also banned Catholics from teaching or running schools within Ireland. Eventually the restrictions increased and Catholic priests were not allowed to say Mass. Just as the population found ways to attend Mass they also paid teachers to secretly educate in what became known as hedge schools.
During the most restrictive years the hedge master would meet the children in isolated places to conduct the hedge school. Often if strangers were observed in the vicinity the children and teacher would disperse and meet the following day in another isolated meeting place. Most early hedge schools operated in the summer because they operated in the open or in the shelter of a hedge or wall. Eventually the penal laws were not enforced the hedge schools moved into huts, cabins or empty outbuildings. The majority of penal laws were removed between 1778-1793, however the last penal law was not removed until 1829.
Because of the secrecy associated with the early hedge schools there are very few records concerning the hedge schools of Glenmore. In the 1950’s and 1960’s Danny Dowling interviewed several elderly Glenmore residents who provided information of what their grandparents and others had stated about local hedge schools. It is likely that over the penal law years there were multiple hedge schools operating at various times across all of the townlands in the parish. Below are some of the hedge schools that have been identified.
Coolnaleen, Glenmore
Danny Dowling has stated that Coolnaleen was formerly knowns as Ardbeg. Dick Doherty (1889-1976) of Coolnaleen as interviewed on the 25th of May 1962. Danny recorded that Dick Doherty reported that his grandfather (Richard Doherty, b. 1840) told him there was a schoolhouse in his lower yard. The Schoolmaster who taught in it was a man named John Kinnayr or Kinneir. He was a poor travelling teacher. He was paid 4 d. (old pence) a week. He taught in Coolnaleen for a “good while.” The pupils of the school were local children including Old Charlie Linegar, of Parkstown. The Schoolmaster would march the children in two’s to Glenmore for confirmation and religious exams etc. The boys at that time used to wear flannel waistcoats.
Moulerstown, Glenmore
According to Matt Aylward, of Ballyfacey, an old schoolmaster (Poor Scholar) used to teach school in Doherty’s house in Moulerstown. In his interview of 8 August 1956 Matt identified the schoolmaster as Meeshteh-Zheen (sic) Butler. Matt’s grandmother saw the old schoolmaster.
Kilbride, Glenmore
In an undated interview James Culleton, Sr., of Kilbride revealed to Danny that the Old Hedge School in Kilbride was situated eight perches beyond the Bill Grace’s House, on the other side of the road. It was a thatched structure. The last master in it was Paddy Butler of Rahora. It was closed in 1868, when the National School in Ballyfacey was built. Pupils came to it even from as far as Ballycroney. It was there for about 20 years or more.
There was another old school in Kilbride which was situated at the back of Kennedy’s house, in a house belonging to Micil Culleton. Now gone it was known as the Old College. Daniel Galavan was the school master in it. It was gone before the famine.
Ballyfacey, Glenmore
James Culleton, Sr. also reported that there was an old school in a house in the present George Connor’s farmyard in Ballyfacey about 1850. On the bounce of Bishopsmountain there was another old hedge school in the townland of Ballyfacey. All of the Knockbrack children attended this school.
Rathinure, Glenmore
A hedge school was located in the commons in the townland on the corner of the Kearney Bay Road (running from Aylwardstown to Rochestown) and the steep lane that runs from the Kearney Bay Road to the hamlet of Rathinure. Tom Haberlin’s forge later stood in the commons.
Ballycroney, Glenmore
In January 1955 Pat Coady, of Ballycroney told Danny that Paddy Butler, of Flemingstown was the last master of the old hedge school in Ballycroney.
Ballygurrim, Glenmore
Danny also took notes from the Parliamentary Gazetteer of Ireland (1844) which provided that the population in Ballygurrim civil parish in 1831 was 693 that increased in 1841 to 796 residents in 125 dwelling houses. In 1834 there was a pay day school attended by 45 to 50 children.
Kilmakevogue, Glenmore
The Gazetteer also reveals that the civil parish of Kilmackevogue had a population in 1831 of 1,027 which increased in 1841 to 1239 housed in 187 dwelling houses. The Roman Catholic Chapel at Glenmore had an attendance of 1,000. It was noted that in 1834, there were 2 Protestants in Kilmakevogue and 1,047 Catholics, and there were two pay daily schools that were usually attended in the summer by about 140 children.
Bob Walsh in Glenmore Times (2000) also identified hedge schools in Milltown, Parkstown and Kearney Bay.
If any reader has any information where other hedge schools may have been located in the parish please comment below or email glenmore.history@gmail.com and we will add to the list.
Establishment of National Schools
The Commissioners for National Education (National Education Board) were established in 1831 to administer £30,000 that was provided to the Lord Lieutenant for the education of the poor in Ireland. The powers of the Commissions were based on a set of instructions drawn up by Chief Secretary Stanley rather than by any legislative enactment. The Commissioners were empowered to make grants to existing schools for the payment of teachers and the provision of equipment and also to provide for the building of new schools, to appoint and pay inspectors and to establish a model school for the training of teachers. Originally the Education Offices were located at 30 Merrion Square and in 1840 moved to Marlboro House. This system was brought to an end in 1922 when its functions were taken over by the Minister for Education.
Danny Dowling, with what is now a battered old notebook, visited the Public Records Office in Dublin, reviewed the early records of the Commission, and took notes regarding local schools. Today, these records are available in the National Archives.
Hedge schools, or other fee paying schools, could apply to the Commission for grants for the payment of teachers, improving or building school buildings and provision of equipment. Records are also available as to the location, relation if any to religious house, date of establishment, date school connected with Commission, lease particulars, patrons, dimensions of school, attendance and some inspector reports. Below is the information obtained by Danny. Although not all of the National Schools are in Glenmore parish children from Glenmore may have attended these schools.
Ballyfacy School N.S. [Folio 126, Roll No. 9880; District 49, Ida] September 10, 1867 £170 to build or expenditure of £255 8 October 1867—a grant provided of £66-13-4 to build the school. An additional £100 provided (exceptional case) for 100 children 13 November 1868—Lease executed 23 March 1869—grant for £15 for the salary to Thomas O’Neill from 4 January 1869. 20 April 1869—grant of £16 for the salary to Kate Brereton as assistant from 4 January 1869. 15 June 1869—Thomas O’Neill dismissed from 30 June 1869.
Danny collected further details. Matt Aylward in 1956 revealed that the hill on which the Ballyfacey school was built was known as the “Jolla Hill.” James Culleton, Sr., of Kilbride, informed Danny that Micil Moore of Knockbrack, built Ballyfacey National School. It cost £95 to build, but £100 was collected for the building. With the extra £5 they bought a barrel of beer for the local people who drew the stones and sand. The School was repaired in 1907 at a cost of £137. The Teachers residence in Ballyfacey was built in 1904. Martin Hynes, of Aylwardstown was awarded the contract for the building of the teacher’s house, and the Malones of Shanbogh built it. George O’Connor drew the first load of sand.
Bigwood School N.S. Established May 1839 Application to Board—3 January 1841 Taken by Board—31 March 1841 Size 1 room 40 X 16 X 12 School situated in Chapel yard. Teacher Daniel Sullivan—instructions 9 to 5 in summer; 9 to 3 in winter
Shanbogh School N.S. Est. 1847 Connected with Board 13 July 1848 Not inspected. No Comments. 1 room 19 X 14 X 7
Ringville N.S., Kilcolumb Civil Parish (Folio 73) Male School Size: 2 rooms 50 X 14 X 10 and 30 X 18 X 13 Established 1832 Connected with Board 29 October 1852. Francis Drew teaching there in 10 August 1859. M.A. Drew teaching there July 1856. Situated in Ballinlow Townland.
Robinstown N.S. (Glenmore N.S.) Male School, Folio 13 11 April 1840—application for grant to pay teachers, rent and for supply of books 100 on rolls in 1855 with average daily attendance of 37 pupils
Robinstown N.S. (Glenmore N.S.) Female School 1 apartment 27 X 17 X 18 Teachers Margaret Brereton 18 and Kate Brereton 20. Went to Rosbercon Community school. Attendance in 1867 of Robinstown National Schools = 99 females; 26 males, by James Aylward
In 1834 Father Fielding, the Glenmore Parish Priest applied for a grant for a school to be built. Land for the school was provided by the landlord Lord Bessborough. The school opened in 1835 and thanks to another grant from the Commission it contained 17 desks and a teacher’s desk. The student desks each accommodated 10 students. When the school opened in 1835 two hundred students enrolled.
Slieverue N.S.—Civil parish of Rathpatrick; Townland of Slieverue Established March 1840 House is 60 feet in length by 22 feet in breadth and 10 feet in height is good repair. Divided into 2 rooms. The boy’s room is 32 feet X 18 feet; girl’s room 20 feet by 18 feet. Furnished with 22 desks all new. Thomas Keefe, master aged 37 years. Ellen Halligan mistress aged 17 years. There are 150 male and 80 female children in daily attendance from 9 until 3 o’clock. Religion instruction morning and evening in the school rooms and in Saturday in the chapel. There is a present want of books. Fr Walsh paid male teacher £20 and female £15.
Given the size of the classrooms and the large number of enrolled students these early classrooms must have been very crowded. Certainly no social distancing could take place in these small crowded spaces. The youthful age of some of the teachers is also surprising as is the duration of the school day.
For further detailed reading regarding hedge schools, see, https://www.raggeduniversity.co.uk/2017/01/02/educational-history-the-hedge-schools-of- ireland/
Special thanks to Jacqueline Walsh for the early photograph of Ballyfacey National School.
Dr. Kathleen Moore Walsh