Glenmore Co. Kilkenny
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An Unusual Glenmore Memorial: Fr. Thomas Walsh (1911-1945)
Earlier this month as we were recording inscriptions on headstones in the cemetery adjacent to St. James’ Parish Church in Glenmore we came across a number of unusual memorials. Today, we shall highlight Columban Father Thomas Walsh who died on 13 December 1945, aged 34, in Burma. The stone where his name and details appear is located in the centre of the back part of the Glenmore cemetery.
The Walsh Family
From the information on the Glenmore headstone we were able to determine that Fr. Thomas Walsh was born on the 11th of April 1911 at the family home at 5 Thomas Street in Waterford. He was the son of James Walsh and Catherine (Kate) Walsh née O’Sullivan. His parents were married on the 4th of September 1906 at the Rosbercon Chapel. The bride was from Glenballyvalley, Tullogher and her father is recorded as Thomas Sullivan (farmer). The groom was the son of Richard Walsh (farmer). The groom is listed in the marriage records as being a brewery foreman. Danny Dowling on the 20th of July 2020 stated that he believed that the bride was from the Ballyfoyle O’Sullivans.
Fr. Thomas Walsh had two sisters and three brothers. Most of the following information was obtained from obituaries, marriage, birth and death records. The Walsh family resided in the Cathedral parish in Waterford. The boys were educated at Mount Sion C.B.S.
- The eldest of the family was Mary (Sister Madeleine) Walsh (20 Aug. 1907–23 Nov 1974). Mary became a Sister of Mercy. According to her obituary in the Evening Echo (30 Nov. 1974) she trained, as a nurse in the Mercy Hospital, Cork and worked in St. Finbarr’s Hospital from 1939 until her retirement in 1972. She was described as gentle, artistic and musical.
- The second child, was Catherine Walsh (12 Aug. 1908—22 June 1998) who married Walter Cullen (c. 1908—31 May 1998) and had at least three children.
- The third child of the Walsh family was Richard Walsh (16 Sept. 1909—17 Nov. 1996). Richard worked for Customs and Excise and resided in Dublin.
- The fourth child in the family was Fr. Thomas.
- James Walsh (24 Apr. 1912– ? ) was the fifth child and he married Dorothy Connolly, of Douglas Road, Cork on 23 Sept. 1941 in a nuptial ceremony conducted in Irish. James Walsh, or Seamus Breathnach, had an MA in Modern Irish and worked on the translation staff of the Oireachtas, and as a lecturer in the Leinster School of Irish. James or Seamus is the only sibling not listed on the Glenmore headstone.
- The baby of the Walsh family was John Joseph (Sean) Walsh (1 Mar. 1918—30 Oct. 1921). This child tragically died of tubercular meningitis at the age of 3 years, 7 months.
James Walsh, Sr. worked at Strangman Brewery in Waterford. On the birth cert of the eldest child, Mary, he is listed as a weightmaster in the brewery. At the time of Catherine’s birth he is listed as the firemaster at the brewery. By the time of Father Thomas was born his father was listed as “brewery foreman” on his birth records. Danny stated that quite a number of Glenmore men worked at this brewery over the years both full time and as seasonal workers. (For a concise history of Strangman Brewery see, https://waterfordwhisky.com/element/william-strangman/). When Fr. Thomas sent a letter, dated the 23rd of July 1929, seeking to join the Columban Missionary Society, he noted that his father was foreman in Strangman’s brewery and had been employed there for over 40 years.
In this application letter Fr. Thomas also revealed that he was an 18 year old student at Mount Sion Christian Brothers Schools (1915-1929) and described himself as “…healthy as the average boy of my age.” He noted that his eldest brother was in the Civil Service since 1927 and his other brother had completed his leaving certificate in accordance with the pupil teaching scheme. Fr. Thomas reported that he failed the matriculation exam in the summer of 1929. He explained that he failed geography but passed maths, Irish, English and Latin. His parents were not against him entering a Missionary Society, but desired that he should enter St. John’s College in Waterford because, it was “near home, friends, cheap etc.”
The brief biography found in Fr. Thomas’ file held in the Columban archive reveals that he was admitted to the seminary, at St. Columban’s College, Dalgan Park, Galway in 1929 and was ordained a priest on the 21st of December 1935. For his first, and as it transpired only, appointment he was sent to Bhamo, Burma as a member of the Maynooth Mission to China in 1936.
Burma Assignment
Bhamo, Burma, now Myanmor, is in the north of the country. The first efforts to establish Catholicism began in 1856 when French Bishop Paul Bigandet visited the northern region. In 1873, three priests were sent to form a diocese. The mission work stalled due to malaria. Between 1873 -1901 fourteen priests died or became incapacitated due to malaria. The mission was slow to spread in the Kachin populations until 1936 when the first St. Columban Missionaries arrived from Ireland. (Official Catholic Directory 2016, p. 184, Catholic Bishop Conference of Myanmar Yangon).
The Maynooth Mission in 1936 was led by the Right Reverend Mgr. Patrick Usher, of Tullyallen, Co. Louth, who led the “pioneer band of young priests who were specially appointed to this difficult mission field which is considerably larger in extent than the whole of Ireland.” Within this pioneer band of young priests numbering 24 was Rev. Thomas Walsh (Waterford) and Rev. Thomas Murphy (Naas). (Catholic Standard, 5 June 1942). In addition to the difficult climate, missionaries found that each of the hill tribes had its own language, and twelve languages were spoken in the province. (Catholic Standard, 18 Feb. 1949).
After the Maynooth Mission group arrived in Burma, according to a letter written by Mgr. Usher on 13 December 1945, Fr. Thomas Walsh was assigned to a mission station in Namhapalan, sixty miles north of Bhamo. The language of his parish was Kachan. “In a difficult and lonely mission he never showed that he gave his troubles or hardships a thought.” When he met any of the other priests he was full of jokes and good humour in his quiet gentle way “and no joke had a sting in it at another’s expense.” He became fluid in the Kachan language, built a school and dedicated himself to his people.
World War II
In 1942, the Japanese Imperial Army captured Burma which cut off war supplies to China via the Burma Road. Desperate to keep the Japanese fighting on two fronts, the Allies air dropped supplies and built the Ledo Road through Bhamo to supply China. The Ledo Road was eventually named the Stillwell Road after an American General and was completed in early 1945. American veterans of the China-Burma-India campaigns referred to the jungle terrain surrounding the famous Burma Road and Ledo Road as the “Green Hell.” (Catholic Standard, 18 Feb. 1949). This difficult terrain is where Fr. Thomas Walsh worked.
There are various accounts of the internment by the Japaneese of the Columban Fathers in Burma. In May 1942 when the Japanese Imperial Army captured Bhamo the missionaries were held for a month, released and ordered to report to Mandalay. At Mandalay they were assigned to a house in the Agricultural College. They were bombed incessantly by the Allies as they were surrounded by Japanese troops. They were moved to St. John’s Leper Asylum (James Durney, “The Emperor’s Kildare Slaves”(2013) http://www.kildare.ie/library/ehistory/2013/07/the_emprerors_kildare_slaves.asp ).
According to a March 1946 interview of Mgr. Usher he recalled that from October 1942, twenty-one of the priests of the Maynooth Mission were interned in Mandalay. Two of his priests were interned in Rangoon and two others had crossed into India via China. For the last 18 months of the war the Mandalay internees were interned in the leper hospital with about 500 leper patients and most of the other missionaries from northern Burma including a number of French and Italian missionaries. Mgr. Usher stated, “To be staying in a leper hospital is not as terrible as it may seem for those who, like us, were used to seeing lepers. It is certainly not pleasant to see sufferers from the disease, but the disease itself is not very contagious” (Catholic Standard, 29 March 1946). St. John’s Leper Hospital was conducted by the Franciscan Missionaries of Mary (Catholic Standard, 18 May 1945).
Contrary to the majority of films and books describing the brutal and inhumane treatment of civilians interned by the Japanese during the war, Monsignor Usher stated, “We were not treated too badly by the Japanese. They did not do very much for us, but they did not do much against us. They did not interfere with our private life. We could say Mass, but were not permitted to carry out our priestly duties.” He noted that it was a great worry that their parishioners were without priests for so long. He also said that the priests missed not having any communication with their relatives at home. They read all the books they could lay their hands on. When Monsignor Usher was asked about food, he stated that they were never hungry, although they did not have a variety of food. They lived mostly on rice, with some vegetables, tea and coffee. He stated that other missionaries fared much worse than they did. Mandalay was a good rice-growing area and was fairly self-supporting. (Catholic Standard, 29 March 1946).
As the Allies were fighting to liberate Mandalay on the 16th of March 1945, Father Thomas Murphy (of Naas) and a number of other priests were saying Mass at different altars in the oratory when a shell burst over the one story building mortally wounding Father Murphy and injuring five or six of the other priests (Catholic Standard, 29 March 1946). Father Thomas Walsh, (of Waterford) was one of the other priests wounded by the shrapnel. Although he had shrapnel wounds in both arms and with his back laid open with a great gash, he “hoisted on his back the first man he could see through the blinding dust and carried him to the dispensary conducted by missionary Nuns.” (Irish Press, 17 Dec. 1945).
The Rev. Edward J. McCarthy, sent a cablegram to the Columban’s, in Nebraska reporting Fr, Murphy’s death during the battle for the liberation of the priests. He explained that Fr. Murphy, was at one of the side altars, and was badly wounded when the shell exploded overhead. Fr. Murphy was anointed and died two hours later as he was being carried behind British lines. With the exception of the two Columban priests held in Rangoon, all Columban priests held by the Japanese in the Burma area were freed that day. (Catholic Standard, 18 May 1945).
After the War
Fr. Thomas Walsh after recovering from the wounds he received on 16 March 1945 returned to Bhamo in September. In early October he journeyed the 60 miles to his former mission station in Namhapalan and made a “complete tour of his district and found the position on the whole satisfactory.” Although his parishioners had been without a priest since 1942 the majority kept their faith (Usher, Letter 13 Dec. 1945). Most of the buildings used by the mission had been destroyed (Catholic Standard, 29 March 1946) and Fr. Thomas set about re-building his school which Msg. Usher noted was no easy task at that time (Usher, Letter 13 Dec. 1945).
In late November 1945, Fr. Thomas fell ill with malaria. He took a course of treatment, but after nine days when he could not shake off the illness he decided he needed to go to the hospital in Bhamo. His parishioners carried him to the foot of the hills and on the road he was picked up by an American truck and taken to the hospital in Bhamo. For three days he appeared to be improving, but on the 10th of December he took a turn for the worse. His lungs became congested. He received the last Sacrament fully conscious and did not have much pain. Although two Franciscan Sisters took turns staying at his bed side, and the hospital nurses and doctors did everything possible, Fr. Thomas died at 9:15 on the morning of the 13th of December 1945 of malaria at the age of 34. Msg. Usher wrote two personal paragraphs on the back of the letter he wrote that day. He noted the paragraphs were not for the Far East magazine. On the back of the page Msg. Usher expressed his grief and noted that the death of Fr. Thomas “is a terrible blow to us.” They had lost one of their very best missionaries and friend. He expressed that Fr. Thomas’ flock would be very saddened as “his people had a great affection for him. They could hardly help it because he had such an ardent affection for them” (Usher, Letter 13 Dec. 1945). Fr. Thomas Walsh was buried in the Christian Cemetery in Bhamo, Burma.
Gone But Not Forgotten
In a letter to his parents written a few months before his death, Fr. Thomas stated that had been offered an extended holiday in Ireland, but decided to stay at his post (Catholic Standard, 21 Dec. 1945). His father, James Walsh, Sr., died on the 10th of February 1956, at the age of 91, after falling while walking along the Quay in Waterford. His obituary stated that he was a native of Thomastown and worked for Strangman’s Brewery for 50 years until his retirement in 1936. Interment took place at the family burial ground at Glenmore (Munster Express, 17 Feb. 1956). His mother, Catherine Walsh née O’Sullivan died on the 5th of October 1970 at the age of 95. Her obituary in the Munster Express (9 Oct. 1970) reveals that one of Fr. Thomas’ nephews became a priest. Rev. Seamus (Fr. Majella) Cullen. O.F.M. was ordained in 1968 and was working in Rhodesia, Africa in 1970.
The Maynooth Mission to China, expanded in 1949, but by 1966 all missionaries were expelled from Burma. Only those who had been in the country prior to 1948 were allowed to remain. However, if a missionary left the country he or she could not return. The last of the Columbans left in 1977 (Fr. Pat O’Donoghue, “A Great Harvest, 24 June 2020 available at https://columbans.co.uk/a-great-harvest.) Eventually restrictions on missionaries eased, Burma has become Myanmar, and in 2010 Columban Father Neil Magill turned the old, disused, leper hospital, where the missionaries were interned by the Japanese during the war, into a higher education institution (Far East, Sept. 2015, “Education for the Poorest, but Brightest.”) In 2014 five Kachin priests were ordained and Fr. Bosco N-lam Hkun Seng when interviewed stated that his grandfather converted to Catholicism and his father studied in a Columban Mission School in Myitkina under Father Thomas Walsh who died of malaria in 1945 (Far East, March 2014).
Special thanks to Barbara Scally, Archivist, Columban Fathers, Dalgan Park and Louise Walsh for taking all the photos of the Glenmore headstones.
Dr. Kathleen Moore Walsh
For further information on Columban Father Thomas Murphy (1906-1945) of Naas, Kildare, see Columban Martyrs available at https://columbans.ie/about-us/columban-martyrs/
The Far East archive is available at https://www.columban.org.au/media-and-publications/the-far-east-magazine/archive/
The featured photo above of the fresco of St. Columban, was taken in 2007 by Davide Papalini – http://commons.wikimedia.org/wiki/File:Brugnato-IMG_0141.JPG
For information regarding the work addressing leprosy in Burma/Myanmar see, https://leprosyhistory.org/geographical_region/country/myanmar
Glenmore in the 1860’s
In searching for information on one subject in local newspapers it is quite common to come across interesting articles relating to Glenmore or its people. The following articles were recently discovered concerning events in Glenmore in the 1860’s. Although it is generally known that there were several local murders of landlords in the 19th century Danny Dowling stated this week that he was not aware of the manslaughter of John Kelly of Graiguenakill by his friend Thomas Forrestal in 1862. The majority of incidents in the articles below occurred after a Waterford fair and we previously highlighted that it was in early 1867 that ice took down the New Ross Bridge. For an account of the 1867 bridge collapse see our post of 14 December 2019.
Manslaughter of John Kelly of Graiguenakill, Glenmore–1862
In the Penny Despatch and Irish Weekly Newspaper on Saturday the 25th of October 1862 it received a report dated the 18th from Kilkenny that a quarrel took place in Kilkenny between John Kelly, a farmer’s son, residing at Graiguenakill, and Thomas Forrestal. The two men were returning from the fair of Waterford, on the 6th of October, when Forrestal drew a knife and stabbed Kelly in the breast, penetrating the right lung. Kelly lingered until the 15th of October when he died from his wound. Previous to Kelly’s death Walter Sweetman, Esq., J.P., attempted to take his dying declaration, but Kelly refused to give the name of the party who stabbed him. An inquest was held on the I6th of October, at which an unnamed witness testified that Kelly told him he was stabbed by Forrestal. The jury indicted Forrestal for manslaughter. Forrestal absconded. The newspaper article concludes by reporting that both Kelly and Forrestal were under the influence of liquor at the time of the “unfortunate occurrence.”
The Trial of Thomas Forrestal–1863
The Saunder’s News-Letter of Wednesday the 29th of July 1863 reported on the trial of Thomas Forrestal for the manslaughter of John Kelly during the Kilkenny Summer Assizes on the 28th of July 1863. The defendant, Thomas Forrestal is described as a respectable farmer and he was defended by Mr. P. White. From the article it appears that Thomas Forrestal on the 21st of October 1862 surrendered to the police and was jailed for nine months as he awaited his trial. The case was prosecuted by Sergeant Armstrong, Messrs. Wall, Q.C., and Curtis. The principal witness for the Crown was Philip Walsh.
Philip Walsh testified that on the 6th of October 1862 he was at the fair in Waterford, with Forrestal and the deceased Kelly. They had ridden into Waterford, and on the way home in the evening, Kelly appeared have fallen upon the road, for his clothes were covered with dust. Forrestal suggested to Kelly to get into a creel, but Kelly said he would walk. [For our international readers a creel, was made when slated wooden sides were added to a horse’s cart to form a sort of cage to convey pigs or a calf to market. The creel sides would slot into the cart and add between two or three feet to the four sides of the cart.]
The three men “proceeded accordingly” on the road as far as the house of a man named Donovan. It was surmised by Danny that this may have been Donovan of the Mill at Ballyrowrah as this was near the junction of the old Waterford to New Ross post road (today known as the High Road) and the New Line (today the N. 25). [Regarding these two roads, see, Glenmore: Between Waterford and New Ross, posted 14 Dec. 2019] The three men remained for some time at Donovan’s. Kelly at first refused to leave the place with Forrestal. The witness Walsh testified that Kelly wished to court a girl who was there.
Eventually, the witness Walsh, with Forrestal and Kelly, proceeded from Donovan’s, and Forrestal was angry with Kelly for delaying. The witness stated that he said to the defendant Forrestal, “Tom, have sense.” The witness Walsh then left Kelly and Forrestal and crossed the field for a short cut, leaving the others on the public highway. Walsh heard some altercation in the distance, and a voice he considered to be Kelly’s saying first, “Keep out of that,” and afterwards, “That is the worst turn that ever you done.”
The next witness called was James Hanrahan who testified that the morning after this occurrence he went to Forrestal’s house, and informed him that the police were coming. Forrestal and Hanrahan left Forrestal’s house before the police arrived. Constable Powell testified that Kelly was wounded on his left side by a knife, which cut through his shirt. Kelly died on the 15th of October, and on the 21st Forrestal surrendered to the police. When Forrestal surrendered he told Constable Powell “that there was a bad case against him.” [Constable Powell when he retired from the RIC became the first postmaster of Glenmore, see, The Glenmore Post Office: Its Rise and Demise posted 24 Nov. 2019]
Forrestal’s counsel submitted that there was not sufficient proof that the voice heard on the road was that of Kelly, and that in any event the accused might have been defending himself from the attack of an excited drunken man. The dying declaration of Kelly was given in evidence, in which he said he did not know who wounded him and he had himself to blame for what occurred. The article concludes that Forrestal received the highest character reference, was found guilty, and sentenced to three months’ imprisonment. Given that Forrestal had spent nine months in jail awaiting his trial the three months’ sentence gave him a total period of incarceration of 12 months for the manslaughter. Unfortunately the townlands of the defendant Forrestal and the witnesses were not provided nor any of the ages of the victim, defendant or witnesses making it difficult to identify these persons.
Another Assault after the Waterford Fair—1864
The Waterford Mail on Monday the 16th of May 1864 reported the following: “Ferocious Assault—Mr. John Costello, a respectable farmer from the vicinity of Glenmore, while returning from the Waterford May fair on the 4th, was met near the Glenmore Police-station, by James Irish at the head of party. Irish knocked Costello out of the car with a blow of a stick, and while on the ground struck him several times on the head with a large stone. A man named Delany came to the assistance of Costello, and Irish fled. Costello reached the barrack in an exhausted state. His assailant has absconded.”
Killed on the Way to a Funeral–1864
The Waterford Mirror & Tramore Visitor on Wednesday the 12th of October 1864 reported that on Tuesday a man was killed when he fell from his horse while attending the funeral of a man named Irish. Irish had been killed on Monday evening when he too fell from his horse. “It was stated that the melancholy occurrence [on Tuesday] took place near Carriganurra, on the road leading to Glenmore, the destination of the [Irish] funeral.” The article concludes that this was the third death which took place in this “melancholy” manner within the past week.
Killed from Fall Off Horse Coming Home from Waterford Fair–1866
It was reported in the Waterford Mirror & Tramore Visitor on Wednesday the 21st of November 1866 that an inquest was held at Parkstown, near Glenmore, by T. Izod. Esq., Coroner on the body of Patrick Murphy, a labourer. Murphy fell from a young horse on the 1st of November when he was returning from the fair of Waterford. Murphy lingered until the 5th of November when he died. “A verdict was returned that deceased died from paralisis (sic), caused by injury to the spine from the effects of the fall.”
Police Raids at Cat’s Rock–1867
In the Waterford Mirror & Tramore Visitor of Wednesday the 24th of April 1867 it was reported that the police of Kilmacow, Mullinavat and Glenmore Police Stations, under Constables Warde and Powell, have been to Cat’s Rock, in the Glenmore District,, and searched several house for concealed arms or other “contraband of war” but without success. No further information was supplied regarding why the inhabitants were suspected of having arms or other “contraband of war” and no further articles were found on the subject.
The featured drawing above is from 1849 found in the Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Picture Collection, The New York Public Library. “Appearance Of Ye Crymynyal Courte Dvryng An “Interestyng” Tryal For Mvrder.” The New York Public Library Digital Collections. http://digitalcollections.nypl.org/items/510d47e1-0cbd-a3d9-e040-e00a18064a99
Dr. Kathleen Moore Walsh
Blog update—we are pleased to announce that two guest articles from Brian Forristal were published earlier in the week on our guest author page. These articles are stories recorded by Brian as told to him by Tommy “of the river” Connolly (1907-1987) concerning Tommy’s experiences as a boy in Aylwardstown, Glenmore during the War of Independence.
Grave Inscriptions—We have completed a survey of the headstones in the churchyard adjacent to St. James the Glenmore parish church, and we are in the process of placing all the inscriptions in a searchable file. The searchable file we hope to put on the blog (technology permitting) and the photos of the markers are being also submitted to Find a Grave to allow descendants around the world to view the headstones.
Glenmore Parish Church: 1910-1912, Renovations & Re-Consecration
In one of our first posts the building of St. James, the Glenmore Catholic parish church, was discussed. In this post we shall highlight information from some of Danny Dowling’s recently transcribed notebooks particularly the names and townlands of some of the parishioners who donated pews, windows and confessionals when the church was renovated in 1910-1912 and donor information as published in the New Ross Standard at that time. See our post of
1813-1898
St. James was built in 1813 and according to the New Ross Standard of 17 May 1912, the church was built by Father Fitzpatrick with the help of the parishioners. Danny in a January 1969 interview of Nicholas Forristal, of the Mill, Graiguenakill, Glenmore recorded that during Father Dunphy’s administration collections were undertaken and the alter and two side alters were erected. Father Dunphy left Glenmore in 1898 following the death of Father Nolan. Father Dunphy went to Danesfort as Parish Priest and died while serving there. (When the Glenmore Land League split, Father Dunphy led the anti-Parnell faction.) According to Nicholas Forristal from 1813 until the Dunphy renovations, the alter was against the back wall and there were two doors leading to the Sacristy, with one door on each side of the alter. There were also two sets of stairs leading to the old gallery each at the side of each wall. Nicholas Forristal stated that from the time of the building of the church until the renovations the Strange family, of Aylwardstown, Glenmore had a private pew in the gallery which was divided into two parts. One part was for the ladies and the other for the men. There was a door to each part. Nicholas Forristal explained in his interview that the Strange family helped a lot in the building of St. James in 1813 and “on this account got a private pew.”
Fr. Thomas Phelan Arrived
Around 1903 Father Thomas Phelan became Parish Priest of Glenmore. It was reported in an article that the church had fallen into a state of disrepair which caused anxiety to Father Phelan (New Ross Standard, 17 May 1912). About 1907 during a Mission the chapel bell was being rung when it split in half. The newspaper accounts do not indicate how the new bell was obtained, but the Most Rev. Dr. Browning, Lord Bishop of Ossory, blessed the new bell on 3 October 1909. At this blessing Father Phelan began in earnest the fundraising for the extensive renovations he proposed. For the dedication of the new bell the Jesuit preacher, the Very Rev. Michael Phelan was the featured preacher (New Ross Standard, 1 Oct. 1909) and an advertisement was placed in the local papers inviting support.
1910-1912 Renovations
For two years the tradesmen and renovators worked on the Glenmore church. At a Mission held in June 1911 (which was the third mission within five years) a sort of progress report was published. It was reported that fourteen Stations of the Cross, costing in the aggregate of about £l6O were donated as were two new confessionals, a sanctuary lamp of great value, several new pews, and several altar requisites. The new belfry, new gallery, new floor, with tiled sanctuary and sides and new church roof and ceiling were all complete (New Ross Standard, 30 June 1911).
In a final push for donations, on 15 March 1912 the New Ross Standard reported that the parishioners… “in addition to their contributions they have given many costly presents to adorn and ornament the House of God and the place where His glory dwelleth. These presents have taken a very practical form, commemorating at the same time the faith and generosity of the donors and needed furniture and equipment. The Stations of the Cross, confessionals, sanctuary lamp, baptistry, windows, pews, and vestments are all included in the presentation. Many articles are still needed, and those who claim Glenmore as their place of birth, or are otherwise associated with the parish, and within whose consecrated graveyards lie the remains of near and dear friends, should lose no time in communicating with the priests of the parish and secure before everything is disposed of some article as an offering to the church: on which their name can be inscribed. What a happiness one’s name perpetuated in connection with the church of one’s own native parish, around which so many happy memories are entwined.”
Re-Consecration 1912
The long awaited dedication and re-consecration of St. James, the parish church of Glenmore, is covered in an article that almost covers an entire page of the 17 May 1912 edition of the New Ross Standard. A photo of Father Phelan and St. James church is featured in this article as well as a description of the interior renovations. “On entering the church one is struck by the extent and magnificence of the renovations, improvements and decorations. The sanctuary is decorated in Mosaic with a handsome frieze and three arches forming a background for the three beautiful oak altars, which have been renovated and picked out in gold. The central arch bears the emblem of the Passion. The vane portion has been decorated with great taste, and the frieze and decorations of the windows are very artistic in effect. The Stations of the Cross, by Messrs. Bull, of Dublin, form a beautiful ornament to the sacred edifice, as also the beautiful new confessionals. The beautiful and well-finished pews and benches were made by Hearne and Co. Waterford.”
Donated Items
A list of the donated items was printed as follows: A set of Stations of the Cross (Irish Manufactured), in oak frame, walnut pillars, carved capitals and oil pictures, with zinc backs, the whole costing £150, and to each of which is attached a brass plate giving the names of the donors, were presented to Father Phelan in memory of the Rev. Nolan, P.P., by the following parishioners: Mr. John Curran, N. T., and Mrs. Curran, N.T., and Mr. P.N. O’Gorman, Rosbercon; Mr. Thomas Forrestal, and Mrs. Forrestal, Ballyverneen, Mrs. Dunphy, Ballyverneen, Mr. Mullins, Haggard; Mrs Aylward, do; Mr. John Ennett, Cappagh; Mr. Richard Doherty and Mrs. Doherty, Ballinlammy; Mr. James Delahunty, Mr. Patrick Fitzgerald and Mrs. Fitzgerald, Weatherstown; Miss Mary Walsh, Weatherstown; Misses Murphy, Kearneybay.
- Beautiful carved scotch pine confessionals by Mr. John Hynes, Ballybrahee, and Mr. P. Green, Jamestown.
- A very fine sanctuary lamp by Mr. P. Walsh and Mrs. Walsh, Davidstown.
- A set of brass altar candlesticks, by Mrs. Forrestal, Carrickloney.
- Benediction cape and vestments by the Sacred Heart Sodality.
- The baptistry by Mr. John Aylward, Ballinclare, in memory of Mr. Joseph Gahan, Ballylogue.
- (Unfortunately the list of donors for windows is not legible)
- Processional cross, by the children of the Robinstown Female School.
- Pews, by Mr. Michael Barron, Clarrigcloney; Mr. John Phelan, Mullinhone; the Misses Gahan, Newtown; Mr. John Grace, Forristalstown; Mr. Richard Keogh, Rathinure; Mr. Michael Hynes, Ballybrehee; Mrs. Hanrahan, Glenmore, and by “donor.”
At the end of this publication it is stated, “It is understood the list is not yet completed.”
For our international readers, the tradition in St. James is (that facing the alter) men sat on the left hand side of the church and women sat on the right. It is not known why or when this tradition developed, but the statue of St. Joseph is on the left and the Virgin Mary is on the right.
Seats in Chapel Men’s Side (from alter) recorded by Danny Dowling
- Presented by James Doherty, Coonaleen
- In Memory of Mrs Ellen Cahill, Ballymountain R.I.P., Presented by Mrs. Rd. Doherty
- Presented by Michael Delaney, Newtown
- In Memory of John Curran, N.T., Robinstown R.I.P.
- In Memory of Anastasia Walsh, Ballyverneen R.I.P.
- In Memory of Patrick Walsh, Ballyverneen R.I.P.
- In Memory of Wm. and Bridget Irish, Carrickcloney R.I.P.
- Presented by Mary Hennessy, N.T. in Memory of Her Mother and Brother R.I.P.
- Presented by Richard Kehoe, Rathinure
- Presented by John Grace, Forristalstown
- In Memory of Patk. Kennedy, USA, Native of Gaulstown R.I.P.
- In Memory of Thomas Mullally, Grogan R.I.P.
- Pray for Donor
- In Memory of John Walsh, Ballybrahee R.I.P
- no name
- Presented by Michael Barron, Carrigcloney
- Presented by Thomas Kennedy, Rathinure
- Confessional on men’s side–Presented by John Hynes, Ballybrahee
- Confessional on women’s side–Presented by Patrick Greene, Jamestown
Nicholas Forristal stated in his interview that the confessionals were given in 1910 “on occasion of marriage.”
Danny also recorded the donors of windows on the women’s side starting at the back, but these are not the windows from the 1910-1912 renovations.
- Presented by the Parishioners of Glenmore,
- Plain window
- Presented by the Hartley Family, Ballinclare
- St. Martin of Tours, Pray for Us–Presented by the People of Haggard
- St. Joseph, Pray for Us–Presented by Pat and Anne Dowling & family, Rickardsland
- Lady Hear My Prayer; Let My Cry Come Unto Thee–Donated by Thomas & Essie Mullally & family, Busherstown
Unfortunately, due to the current pandemic we were unable to visit the Church to determine how many of the donations from the parishioners in 1910-1912 are still present and to record the pews on the womens’ side etc. Later in the twentieth century the remaining gallery was removed and the 1910-1912 windows were replaced.
The Traveling Glenmore Sanctuary Light
Notwithstanding the public statements enticing parishioners to donate to have one’s name perpetuated in connection with their parish church, yesterday, Danny related that the sanctuary lamp donated by Mrs. Walsh, of Davidstown, my husband’s great-grandmother, was removed from the Church by a priest when he was transferred to another parish. Danny could not recall who or when this occurred. Mrs. Maureen Claridge, née Walsh with the aid of a cousin went in search of the lamp donated by her grandparents and located it in Crosspatrick chapel in Johnstown, Co. Kilkenny. It is believed that she visited Ballypatrick in the 1990’s and photographed the sanctuary lamp.
In 2011 Maureen’s youngest brother, Nicholas Walsh, of Davidstown, Glenmore visited Crosspatrick and viewed the sanctuary lamp donated by his grandparents to Glenmore Church during the 1910-1912 renovations. The sanctuary lamp in Crosspatrick bears an inscription “Gift of Patrick and Margaret Walsh, Davidstown A.D. 1911.”
The featured photo of St. James, Glenmore parish church, came from the 1912 article. Special thanks to Jacqueline Walsh, for the old photos of St. James and to Dick Claridge and Margaret Phelan née Claridge for the information and Margaret for the photos she took of the traveling Glenmore sanctuary lamp in 2011.
Dr. Kathleen Moore Walsh
Glenmore and Mr. Parnell
Danny Dowling in notebook 23 listed a large number of articles referencing Glenmore including the above entitled article that was published in the Wexford People newspaper on Saturday the 7th of February 1891. Today, we will feature the first article in that edition and Sunday we will feature the second article. These articles provide a glimpse into how politics in that era divided the people of the parish of Glenmore.
The Division of the Glenmore National Land League
For our international readers—Charles Stewart Parnell (1846-1891) was an Irish politician, who was elected to Parliament, became leader of the Irish Parliamentary Party, and the President of the Irish National Land League. As discussed in a recent post the Glenmore Branch of the National Land League was established in 1880 when the local parish priest called the parishioners together to form a local branch. The division in the National as well as the local Branch occurred after William O’Shea, a former Parnell supporter, filed in December 1889, for divorce from his wife Katherine on the grounds of her adultery with Parnell. The divorce was granted in 1890 after Parnell did not dispute the charge. The scandal caused the Catholic clergy of Ireland to speak out against Parnell and split the National Land League.
The newspaper articles, of the 7th of February 1891, reveal details concerning the division of the Glenmore Branch over Parnell and lists a large number of local Land League supporters. The meeting took place about 9 months prior to Parnell’s death at the age of 45.
“Glenmore League met on Sunday. The Rev. J. Dunphy, Adm., occupied the chair. A discussion took place about the sending of money collected for the evicted tenants, and it was finally agreed to send it to the joint treasurers in Dublin, on the understanding that no official of the Central League should have anything to do or say to it.
The question of affiliating the Branch was then introduced, and a warm discussion took place. The majority of those present were not disposed to have anything to do with the central office, managed by Mr. Harrington and Co., at least until the rules of the constitution were carried out by having its officers elected, and not self-constituted, as they are at present. It soon became evident that the Parnellites, Parnell-likers, were not disposed to be ruled by the majority, and that they were bent even upon starting an opposition branch.
The new chairman strongly condemned this on two grounds. First, because he believed that there was no assembly in the world wherein the rule did not prevail that the minimum would be bound by the majority. Secondly, because he considered that the existence of two leagues in a parish would be prejudicial to the interests of religion and country alike, and as for as he was concerned he would never countenance the idea. If, then, the minority persist in the idea of establishing a branch, why let them, but the public would know at what door to lay the charge of creating disorder and disunion in the National Ranks. Not until every effort failed in cementing the dissentients together was there any resolution put forward to test the real feelings of the committee.
Father Brenan C.C., then proposed, and Mr. J. Fitzgerald, seconded, the subjoined resolution –that we consider the pretentions of Mr. Parnell to the further leadership in the Irish Parliamentary Party highly prejudicial to the best interests of the country, that we call upon the whole body of our representatives to adjust their difference, and under a new leader press forward the final settlement of the land question and the labour question, as the Irish farmers will never rest satisfied until the old cry “the land for the people” is realised. Amidst some disorder and confusion the resolution was put from the chair with the following result: For the resolution the following persons voted: Father Brennan, Messrs. John Fitzgerald, Vice-Chairman; James Irish, P.L.G.; Walter Grant; James Aylward; W. Irish; E. Cody; Wm. Hartley; James Dunne; E. Haberlin; P. Kehoe; and the chairman—12. Against—Messrs, T. Forrestal; P. Forrestal; J. Hanrahan; P. Irish; J. Doherty; and J. Reddy—6. The chairman then declared the resolution carried by a majority of two to one.”
Glenmore and the Evicted Tenants Fund
The 49 persons who contributed to the Evicted Tenants Fund as well as the amounts contributed were published in the newspaper as follows: Rev. J. Dunphy, Adm £1; Rev. H. Brennan, C.C. £1; Messrs. J. Fitzgerald, vice chairman, £1, 10s; P. Fitzgerald, £1,5s; Thomas Forrestal, £1, 3s, 6d; Mrs. Mary Grant, 15 s, 9d; Mrs. Roche, 14s, 6d; M. Barron, 14s; Wm. Irish, 12s, 6d; Mrs. Mary Fitzgerald, 12s, 6d; James Aylward, T. Kennedy, R. Raftice, 11s each; R. Grant, J. Wall, E. Cody, M. Maher, P. Fitzgerald, M. Kennedy, W. Forrestal, 10s each; R. Dunphy, 9s, 9d; J. Mullally 9s; 6d; J. Morrissey, 9s, 3d; E. Aylward, R. Roche, 3s each; J. Irish, M. Gorman 7s, 5d; W. Grant, 7s, 3d; Mrs. Aylward, 6s, 8d; Widow Kennedy, N. Murphy, 6s, 6d each; John Kennedy, R. Vereker, T. Aylward, 6s each; John Murphy, Mrs. Mackey, 5s each; Richard Kennedy, 4s, 6d; Richard Prendergast, 4s; T. Fitzgerald 3s, 10d; P. Walsh 3s; Mrs. Roche, 2s; E. Haberlin, 1s, 6d; W. Neill, M. Cahill, Michael Walsh, P. Forrestal 1s each; P. Byrne, R. Wall, P. Quinn; J. Forrestal, 6d each.
Dr. Kathleen Moore Walsh