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John O’Donovan (1806-1861) and Genuine Irish Proverbs
As we approach St. Patrick’s Day 2021, we wanted to provide a few Irish proverbs to readers. In our quest for proverbs, we discovered a paper written in 1832 by the well-known Irish scholar John O’Donovan (1806-1861) who was born and reared in the former united Catholic parishes of Slieverue and Glenmore. For a concise biography of O’Donovan and his important work see, https://libraryireland.com/biography/JohnODonovan.php .
As Danny Dowling explained, in some of our earliest posts, the parish of Glenmore did not exist until 1846 when the Catholic parish of Slieverue was split. The old civil parish of Kilcolumb was divided unequally between the Catholic parishes of Slieverue and the new Catholic parish of Glenmore. John O’Donovan’s mother was Elleanor Haberlin, from Rochestown townland, now in Glenmore. She married on 6 October 1788 Edmond O’Donovan, of Atateemore townland, Slieverue. Atateemore was where John O’Donovan was born in 1806. During the 1846 division, Attateemore although in the civil parish of Kilcolumb, and alongside Rochestown, remained in Slieverue Catholic parish.
John O’Donovan is said to have started his education in a hedge school and then attended the Hunt Academy in Waterford City. His father, Edmund O’Donovan died in 1817 and a few years later at the age of 17 O’Donovan went to Dublin. Although a place was secured for him to study at Maynooth he declined it because he did not wish to become a priest. O’Donovan’s first job was in the Public Service Office where he translated and transcribed ancient manuscripts (Munster Express, 10 Nov. 2006, p. 13). From 1830 to 1842 O’Donovan was employed on the first Ordinance Survey researching place names. He was sent into the field and travelled across Ireland. From around Ireland, O’Donovan sent letters to his boss containing descriptions of local lore, tradition and antiquities. These letters were placed in 103 volumes and became known as the “O’Donovan Letters.” “They are not heavy with more erudition, but are enlivened with flashes of humourous anecdotes and many a merry ‘quip and crack and jest.’” (Catholic Encyclopedia, available at https://www.newadvent.org/cathen/11210c.htm ). From 1842 until 1861, from time to time, O’Donovan continued to perform work on the Ordinance Survey when requested.
by Bernard Mulenan (wiki)
In 2014 Professor Michael Herity, presented to the Royal Irish Academy a lecture entitled “John O’Donovan’s Work for the Ordinance Survey 1830-61” the slides are available at Prof. Michael Herity, MRIA, ‘John O’Donovan’s work for the OS’. 29-10… (slideshare.net). In addition to highlighting the work undertaken see, slide 23 which highlights an interesting excerpt from one of O’Donovan’s letters. “There is a tradition here that the Goldsmiths are descended from a foreign friar who came to Ireland about a couple of centuries ago, and who seeing every inducement to embrace the Religion of the state broke his vows of chastity, poverty etc. and became a Minister legens. And hence the family were called by the old Irish in their own language lioct maga laide an tean báta, which I avoid translating for the sake of decency. This may or may not be true, but it is worthy of remark that the family are remarkable for lasciviousness and that almost all of the Goldsmiths now living here are illegitimate…All this has little to do with topography.”
Irish Proverbs
In 1832, while working for the Ordinance Survey, John O’Donovan’s article entitled “Irish Proverbs,” was published in the Dublin Penny Journal (Nov. 1832, p. 158-19 available at URL: https://www.jstor.org/stable/30003762). A proverb is usually a short saying of popular wisdom to provide practical advice or teach a lesson. O’Donovan noted that from ancient times proverbs were recorded by Plato, Aristotole and Plutarch. “Proverbs owe their origin to the sayings of wise men, allusions of ancient poets, the customs and manners of nations, they are adapted to common use as ornaments of speech, set rules of instruction, arguments of wisdom, to which time has given assent, and maxims of undeniable truth. The peculiar veneration which the Irish have for their ancient proverbs, has given rise to a well known assertion: Ni feider an sean-fhocal do sharúghadh. It is impossible to contradict the old word (proverb.)”
O’Donovan lamented that for a people who entertain such a high opinion of proverbs, it should be expected that a trace of wisdom would appear in the printed collections of proverbs. However, he found that “amongst all the nations of the world,” the proverbs attributed to the Irish, were “the most vulgar, awkward, incoherent, and ridiculous, indicating a lowness of sentiment, and a total lack of mental refinement.” O’Donovan expressed disbelief that no one had previously objected to the proverbs attributed to the Irish. He referenced the Ray collection and re-produced a list of seven “modern English-Irish proverbs of the lowest order, and rudest nature” found in the Ray collection. John Ray (1627-1705) in 1670 published a collection of English proverbs. His book continued to be published through the 19th century long after his death. The new editions were updated and expanded to include proverbs from other countries including Ireland. The seven offending proverbs identified by O’Donovan in Ray’s collection include:
- She is like a Mullingar heifer, beef to the heels.
- He is like a Waterford merchant, up to the ___ in business. [Unfortunately, the blank was not filled in.]
- His eyes are like two burnt holes in a blanket.
- Full of fun and foustre, like Mooney’s goose.
- He looks as angry as if he were vexed.
- ‘Tis as bad as cheating the devil in the dark, and two farthing candles for a halfpenny.
- He’d skin a louse, and send the hide and fat to market.
O’Donovan then listed 84 “genuine Irish proverbs, that he translated principally from Hardiman’s Irish Mintrelsy…” Below is a selection of the “genuine Irish proverbs.”
1. An t-scod dofhaghála’s I is áilne. The rare jewel is the most beautiful.
2. Air li ni breíth fear gan suilíbh. A blind man is no judge of colours.
3. Anuair a bhidheann an cat a muigh bidheann na lucha a g rainnceadh. When the cat is out, the mice dance.
5. Bidh ádh air Amadán. Even a fool has luck.
6. Beul eidhin a’s croidhe cuilinn. A mouth of ivy, a heart of holly. [O’Donovan offered the following explanation “The leaves of ivy are soft and smooth, those of holly rough and prickly—a metaphorical proverb.”]
9. Bidh boirbeacht in-geal ghaire. There is often anger in a laugh.
11. Buaine clú na saoghal. Fame is more lasting than life.
13. Bocht an Eaglais bhios gan cheol. The church that has no music is poor indeed.
17. Claoidheann neart ceart. Force overcomes justice.
18. Caomhnann dochas ant-ingreamach. Hope consoles the persecuted.
22. Dearbhrathair leadranachta clachán. Drunkeness is the brother of robbery.
30. Feárr dreoilin in-dorn ‘ná corr air cairde. A wren in the hand is better than a crane out of it.
31. An te Chidheann amiúgh fuaruigheann a chuid. He who is out, his supper cools.
46. Is treise gliocas ‘ná neart. Wisdom exceeds strength.
47. Is milis fion, is searbh a ioc. Wine is sweet; to pay for it bitter.
50. Is Dall an gradh baoth. Foolish love is blind.
61. Ni fhuil gaol ag aon re saoi gan scun. No one is related to a man without prosperity.
64. Ni fhuil ro aosta re foghuim crinachta. Never too old to learn wisdom.
65. Ni fhuil saoi gan locht. There is no one without fault.
69. Righ miofhoghlamtha is asal corónta. An ignorant king is a crowned ass.
70. Saruigheann Eagna gach Saidhbhreas. Wisdom exceeds riches.
71. Soightheach folamh is mo torann. An empty vessel makes most noise. [O’Donovan noted this was applied to a talkative man.]
72. Saidhbhreas sior subhailce. Virtue is eternal wealth
73. Sgeitheann fion firinne. Wine pours out the truth. [O’Donovan noted that this is applied to a drunken man who foolishly “blabs” out his secrets.]
77. Tosach coille a’s deirc móna. The beginning of a wood; the end of a bog.
79. Fion a n-diu, uisge amarach. Wine today, water tomorrow.
82. Dearg anoir is ionann a’s sioc. Red [sky] in the east [dawn] is a sign of frost.
83. Bogha fliuch na maiden, bogha tirm na trathnona. A rainbow in the morning is a sign of rain; in the evening, of dry weather.
When I first visited Glenmore thirty years ago there were two sayings that I heard that were so expressive that I have never forgotten the sayings or the Glenmore people that said them. While the first saying might be labelled a proverb the second would never be recognised by O’Donovan as a genuine proverb .
- You can’t put a old head on young shoulders.
- Fur coat; no knickers. [For our international readers knickers in Ireland refers to underwear/panties.]
Happy St. Patrick’s Day 2021
Dr. Kathleen Moore Walsh
For information concerning John O’Donovan’s family see, Canon Carrigan, “John O’Donovan and His Immediate Relatives: From the Registers of the Formerly United Parishes of Slieverue and Glenmore, in the County Kilkenny,” Journal of the Royal Society of Antiquaries of Ireland (6th series, 30 Sept. 1915, p.167-169). Available at https://www.jstory.org/stable/25514417.
Update and Some Photos
We are pleased to announce that we have posted an article by a new guest author Adam Cashin entitled, ” The Shanbogh Cashin Family History.” It can be accessed from the home page. Another notebook has been transcribed, and Glenmore items have been added to the family pages. Michael Hoynes shared an early 2oth century memory card and this has been posted on the memory card page as an example.
Below are a few other photos shared by readers.
The first photograph was sent by Adam Cashin and features several Glenmore children.
The second set of photos relate to the Doyles of Aylwardstown Station. Elizabeth “Lill” Doyle (1928-1995) was the daughter of the Aylwardstown stationmaster, Denis Doyle (c. 1883-1954) and his wife Annie Doyle (c. 1887-1951). Denis Doyle was originally from Wexford, and according to his obituary he served as the Aylwardstown stationmaster from 1926 until his retirement in 1948. Lill had one brother and two sisters. Her brother Dan Doyle lived in Mooncoin. Her sister Mai Doyle married Eddie Doyle, of Rochestown, Glenmore. Another sister was Anna Doyle. Lill married Paddy Donnelly. The obituaries of Denis and Annie Doyle are on the “D” family page.
The last two photos were taken last month after vegetation was removed around the Connolly long house in Ballylogue, Rochestown, Glenmore. Some of the Connolly’s that once lived here include: Phil, Mick, Martin, Pat, Tom, Ned, and John. Ned was the youngest and is thought to have been the last person to live in the house in the 1960’s. The house when it was last inhabited had a slate roof.
The featured photo was taken outside the Aylwardstown railway station of stationmaster, Denis Doyle (date unknown).
Special thanks to:
- Adam Cashin for the article and photo of the Shabough Confirmation group.
- Helen Donnelly for sharing photos of the Doyles of Aylwardstown, Glenmore.
- Michael Hoynes for the early 20th century memory card.
If anyone has any information concerning the older couple above please send the information to glenmore.history@gmail.com.
Dr. Kathleen Moore Walsh
Local Artefacts: A Letter from 1859, A Glenmore Football Medal and a 1907 Family Photo
Over the years Danny Dowling recorded information regarding various artefacts that have been discovered in and around Glenmore including ancient burial sites, coins and common household invoices from local businesses. Today, we are going to highlight three different types of artifacts. The first is a simple letter written and mailed in October 1859. Although Danny can not recall how he obtained the letter, or when it joined his collection, it was in a shopping bag with other letters from that era and steamship sailing information and receipts. Danny in his younger days was noted for urging people to donate to local libraries and archives. Often when people were cleaning out a cupboard or attic they would bring old documents, books and records to Danny who would accept the items and try to find a suitable library or archive for the items. If unsuccessful Danny would add them to his ecliptic collection. The second artefact is a Senior Football Kilkenny Championship medal awarded in 1917 to Thomas “Tommy” Forristal, of Rochestown, Glenmore. The third artefact is the 1907 photograph of the Maddock family of Listerlin, Tullogher.
The Letter
Today, with letter writing becoming less common due to email and other electronic means of communication this 162 year old letter, although dirty, is in remarkable condition. Physically, the letter is comprised of a single sheet of paper 16 inches by 10 inches. The sheet of paper was folded in half and the letter was written on one of the halved surfaces (8 inches width and 10 inches height). In the middle 19th century envelopes were not common. After the letter was written the two ends were folded in to form a rectangle 5 ½ inches by 8 inches. The rectangle was folded and the finished rectangle was 5 ½ inches (width) by 3 ¼ inches (height). On the back the ends were secured by wax. On the front are two stamps and the handwritten name of the addressee, Miss Anne Ryan, New Ross. Also handwritten on the front is the word “Registered.” The front of the letter is very dirty, and although the two stamps are postmarked the postmark is not legible. Another postmarked is on the back and reads “New Ross, Oct 2, 1859 A.” It is assumed that this is the postmark reflecting when the letter arrived in New Ross.
Most 19th century paper was made from rags and made without most of the chemicals found in paper today. It is assumed that a stylus type pen was used to write the letter. By the mid-19th century quills were no longer the usual instrument for letter writing. Steel nibs had been developed and were dipped into ink. Fountain pens that had a reservoir for ink did not come into general use until about 1900. The handwriting on the letter is typical of mid-19th century handwriting where the first S in Ross and Miss looks like a modern f. Now that handwriting is not a taught subject in school in many parts of the world it will be interesting if future generations will have difficulty reading and deciphering surviving 20th and 21st century handwritten documents.
The last unusual physical feature is the fact that a hole that is perfectly centred through all layers of the letter. This hole is from where the letter was spindled. In most businesses a spindle, which was an upright spike of approximately 6 to 8 inches in height, was used to hold papers until the papers were filed or destroyed.
The Letter Transcribed
Dublin 1 Oct 1859
Miss Anne Ryan New Ross
Dear Miss Ryan
I have received your letter of yesterday and regret to hear of the death of Miss Murphy. I am sure Mrs. Conell when I mention the fact to her this evening will be very much hurt that it was not communicated to her when it occurred.
I enclose a credit on the Bank of Ireland New Ross for ten pounds account(?) of your half year annuity the 29th Sept of which please acknowledge the receipt(?).
Sincerely(?) Francis Conell
(Registered)
Although several women named Anne Ryan are represented in death records from 1859 to 1900 without an address or approximate age it is impossible to determine who received this letter. From the contents of the letter it would appear that Miss Anne Ryan had an investment with Mr. Francis Conell that paid her twenty pounds per year, a large income in 1859. Given that steamship related tickets etc. were found in the same sack containing the letter it may be the case that Miss Ryan or her family were engaged in ticket sales or other businesses in New Ross. The fact that no house name is provided for Miss Ryan, and the fact that no business or street name is provided on the letter suggests that Miss Anne Ryan was a well known person in New Ross.
The Thomas Forristal Senior Co. Kilkenny Championship Football Medal
The photos of the medal were provided by Brian Forristal. Brian stated that he was told that his grandfather Thomas “Tommy” Forristal (1886-1955) a native of Rochestown, Glenmore wore the medal on his watch chain. The front of the medal is very ornate and reads “T. Foristal.” The inscription on the back is “Kilkenny Senior Football C’ship 1917. Won by Glenmore.” Several hallmarks are visible on the back of the medal.
Thomas Forristal was born 23 June 1886, at Rochestown, Glenmore the son of John Forristal and Mary Forristal née Reddy. Thomas married Kate Roche, of Rathinure, Glenmore at Glenmore on 11 July 1921. Kate was the daughter of John Roche, a farmer in Rathinure. The couple moved to Waterford where they resided at 28 Morgan St. Kate died tragically at the Parliament Street Hospital on 2 March 1923 while 7 months pregnant. Thomas at the age of 41 married another Glenmore native, Sarah Foran (1896-1983) of Kearney Bay, Glenmore. Sarah was 31 years of age when she married Thomas Forristal on 21 February 1927 at St. Patrick’s of Waterford. At the time of his second marriage, Thomas was living at 20 Morgan St. and Sarah was living on Patrick St., Waterford. Sarah was the daughter of John Foran and Ellen Foran née Power.
The Maddock Family Photo
The third artefact is a photo from the collection of Michael Hoynes, of Ballybrahee, Glenmore. It is a family photo of the family of Michael Maddock (c. 1853-1910) and Bridget Maddock née Gaule (c. 1856-1933) of Listerlin in the parish of Tullogher. This 1907 photo is unique in that all family members are present. We know from the 1911 census that Michael and Bridget had 11 children born alive and all were alive in 1911. By 1911 only 5 of the Maddock children were living at home. Their father, Michael had died on 30 July 1910 of cancer of the liver at the age of 57. The photo in addition to depicting the clothing and hair styles of the time shows that Michael Maddock wore a medal on his watch chain.
Michael Maddock (farmer) of Listerlin married on 19 September 1878 Bridget Gaule, also of Listerlin. Michael was the son of David Maddock and Bridget was the daughter of Luke Gaule.
The Maddock family in the 1907 photo (front row left to right) William Maddock (b.1894) (standing); MOTHER Bridget Gaule Maddock (c. 1856-1933) (seated); Bessie Maddock (b. 1898) (seated); FATHER Michael Maddock (c.1853-1910) (seated) and John Maddock (b. 1896) (seated); (back row left to right) Ciss Maddock (b. 1880); Dick Maddock (b. 1891); Bridget Maddock (b. 1886); David Maddock (b. 1882); Luke Maddock (b.1885), Statia Maddock (b. 1889); Molly Maddock (b. 1888) and Sylvester Maddock (1892-1917). Due to Sylvester being an unusual name it was easy to discover that he tragically died at the age of 23 of TB. At the time of his death he was working as a grocer’s assistant.
One Maddock daughter, Bridget Maddock (b. 1886) on 30 January 1913, in Rosbercon married George O’Connor (1881-1965) of Ballyfacey, Glenmore. To this union ten children were born. One daughter of George and Bridget O’Connor, Catherine O’Connor (b. 1917) married Philip James Hoynes on 14 January 1948 at Glenmore.
Special thanks to Michael Hoynes for sharing the 1907 Maddock Family photo and information and Brian Forristal for taking photos of his grandfather’s football medal and sharing the photos.
If there are any errors or omissions or anyone has any information to add concerning Miss Anne Ryan of 1859 New Ross etc. please email us at glenmore.history@gmail.com.
Dr. Kathleen Moore walsh
Enduring Love: Peter & May Mernagh
It is often said that the true test of love is whether an individual wants to spend the rest of his or her life with another person. Today in honour of Valentine’s Day we are featuring Peter and May Mernagh who were married in Rosbercon on the 9th of July 1924 after a long courtship. Thus began a marriage that flourished until the couple were only parted when Peter died on the 16th of November 1990. When I asked their son Liam Mernagh if they ever spoke of why their marriage endured for over six decades he said with a laugh, “they didn’t have time to fight.”
The Groom
Peter Mernagh was born the 29th of February 1892 at Sparrowland, Bree, Wexford. He was one of 16 children born to John (Jack) Mernagh and Mary Mernagh née Kielthy. Peter’s parents were married on the 28th of November 1885. John Mernagh was from Galbally, Bree, Wexford and Mary Mernagh née Kielthy was from Ballybrennan, Wexford.
On 2 February 2020 we published a blog on the New Ross to Waterford railway and highlighted the tragic death of Peter’s father, Jack Mernagh, in a threshing accident in the autumn of 1911. (The blog post is available at https://glenmore-history.com/glenmore-and-the-new-ross-to-waterford-railway-line/). The Mernagh family had moved around 1906 from Wexford to Ballyverneen, Glenmore. Jack Mernagh was employed as a ganger with the railway. From a 1988 newspaper interview we have Peter’s memories recorded concerning his father’s tragic death. His father was on the threshing machine feeding in the sheaths when one of his legs became entangled in the beater. “I’ll never forget when they told us. The man said that my father’s last words spoken in a quiet tone were ‘I’ve lost my leg.’ The Mernagh family were poor and it took all of his mother’s savings to buy the coffin. A box would cost you around nine or ten shillings.” Peter was consoled that his father had last rites before he died. The local curate had a premonition that someone was dying and made it to the injured man before he died. (Kilkenny People, Fri. 23 Dec. 1988, p. 4).
The Bride
Mary Cashin was born on the 14th of March 1897 at Shanbogh, Rosbercon. She was one of 14 children born to Thomas Cassin (sic) of Shanbo (sic) a fisherman and Statia Cassin née Roche. Thomas Cassion (sic) married Statia Roche on the 24th of May 1885 at Glenmore. Thomas was the son of Michael Cassion (sic), and Statia Roche was the daughter of William Roche of Jamestown, Glenmore.
Mary was generally known as May. As was the custom at the time when May was Confirmed her formal education ended. May was 11 when she was Confirmed and was walking with her mother one day when the widow Ellen Dunphy stopped on the road. She asked May’s mother how old May was and said that when she returned she would take the girl home with her. Thus in 1908 May Cashin moved to the Dunphy farm in Ballyverneen where she worked until she married in 1924 at the age of 27. Liam Mernagh stated that May Cashin was well treated and was fond of Mrs. Dunphy.
According to a newspaper article May revealed that she met her future husband in 1910 when he also went to work on the Dunphy farm. The 1911 Census reveals that the widow, Ellen Dunphy was 53 years of age. Her son John Dunphy was 31 years of age. There were three servants listed in the household: Mary Cashin, age 14; Peter Mernagh, age 18 and Thomas Brophy, age 33. Peter was a ploughman “who worked behind the horses from dawn ’til dusk,” and from shortly after they first met in 1910 Peter had only had eyes for May, who worked as a housemaid. (George Jacob, New Ross Standard, Fri. 21 March 1986, p. 12).
The Courting Years
Although May joked that Peter was a slow starter and it took 14 years after they met for Peter to propose (Jacob, New Ross Standard, Fri. 21 March 1986, p. 12), in addition to the couple being very young and poor the country was in turmoil for most of the years between 1910 to 1924.
Liam Mernagh stated yesterday that his parents did not speak a lot about their involvement in the Old IRA and Cumann na mBan. For our international readers Cumann na mBan was an Irish Republican women’s paramilitary organisation.
Peter came from a very republican family. In 1916 he armed himself with a double-barrel shotgun and set out walking with other members of his family for Enniscorthy to join in the Easter Rising. They were on the Enniscorthy side of New Ross when the countermand came from McNeill. They returned home (New Ross Standard, Thurs. 22 Nov. 1990, p. 10). During the War of Independence Peter was a known Republican. In a 1986 newspaper interview Peter recollected being awoken by his mother at around 4 a.m. one night with the Black and Tans at the door. “It was a frosty night …, and when I said to hold on while I’d get some clothes, they said I didn’t need any. I didn’t wait much longer after that, and leapt out the window with them firing after me.” When he later returned home his mother informed him that the Black and Tans were not actually looking for him that night (Jacob, New Ross Standard, Fri. 21 March 1986, p. 12).
On another occasion the Black and Tans raided his mother’s house and fearing for his life he fled the house in his nightshirt and spent the night in his bare feet in muck, kept warm by the farm animals which gave him cover. “When I got back to the house the following morning my mother noticed I was bleeding.” A bullet had grazed his backside apparently when he was escaping over the ditch (Kilkenny People, Fri. 23 Dec. 1988, p. 4).
Very little is known about May’s work in the Cumann na mBan, but Liam Mernagh stated yesterday that his mother did say that she carried hidden weapons and messages in farm buckets. Although some of the women in Dublin acted as snipers the majority of women in the organisation gathered information and carried weapons and communications.
Notwithstanding the dangers associated with the War of Independence Glenmore continued to have dances, music and sports. Glenmore, like a lot of parishes in the south, danced sets known as lancers. The dances would go on all night. Dances would be held at the end of threshing, in barns and at crossroads (Jacob, New Ross Standard, Fri. 21 March 1986, p. 12).
If the dance was held in a barn or home of a big farmer there would be supper, and if the host was well off he would buy a barrel of beer which cost about £10 in the early twenties. According to Peter the young and old would dance on the hard concrete floors of the houses. “That time all weddings were held in the houses and were called breakfasts, even though they would not finish ’till breakfast the following day.” Dances at cross roads were frowned upon and the young people were always worried about that the clergy appearing. “According to Peter the biggest threat were the Nightingales…correspondents from local papers would go to these parties or dances and would publish a list of those who attended. It was a terrible thing if your name was printed in the paper as the parish priest would also see it” (Kilkenny People, Fri. 23 Dec. 1988, p. 4).
As a talented musician Peter sang, played fiddle and melodian at these types of gatherings and he was a member of the Glenmore Redmond Volunteer fife and drum band. (For information regarding the Glenmore Redmond Volunteers and the Fife and Drum Band see, https://glenmore-history.com/glenmore-redmond-volunteers-and-the-fife-drum-band/ ). When his family moved to Glenmore they continued mumming and helped introduce it into the area. Sports were a popular pastime, and Peter along with the Hanrahan’s of Glenmore was responsible for introducing hurling to the parish. Peter remembered a time when there wasn’t a hurler in Glenmore. “It was all football in the 1920’s…My old friend Mick Heffernan played and the best sportsman that Glenmore ever had, Dick Hanrahan played his football with Wexford (Kilkenny People, Fri. 23 Dec. 1988, p. 4). “[Hurling] was quite a different game then though, as you’d rarely get to play on a cut field and could spend half the time looking for the ball in the long grass” (Jacob, New Ross Standard, Fri. 21 March 1986, p. 12).
Marriage
Concerning their long courtship Peter in his 1988 interview explained, “Sure we couldn’t afford it — we were hardly making £1 a year hiring out…You’d hardly get a house that time because there was none going and you would be saving a good four or five years for a wedding.” Reflecting on marriage Peter opined that young people today don’t wait long enough before getting married. “They only know each other a couple of months and they are married. The following year they are parted…The problem is that they don’t give the matter proper consideration in the first place” (Kilkenny People, Fri. 23 Dec. 1988, p. 4).
On the 9th of July 1924 the couple were married at Rosbercon by the curate, Fr. Greene. Peter was 32 when they tied the knot and May was 27. James Mernagh served his brother as best man and Kate Cashin served her sister as the maid of honour. Peter and May enjoyed a trip for breakfast to Waterford, and an afternoon in Tramore as their honeymoon. Peter had just 3s. 6d. in his pocket (New Ross Standard, 21 March 1986, p. 12). After working at Dunphy’s Peter then went to work for Jim Fluskey as the farm manager. He remained at Fluskey’s until he retired after he suffered a road accident on his way to work one morning on his bicycle.
To this union ten children were born and May proudly noted that she reared nine children on just 10 shillings per week and expressed that they were blessed because at the time she was rearing her family many families were wiped out by consumption and other diseases. (Jacob, New Ross Standard, Fri. 21 March 1986, p. 12). May went to work at 11, served in the War of Independence and reared a large family on 10 shillings per week and never indulged in alcohol or tobacco. May only survived Peter by a year and a half.
Peter and May had 3 daughters and 7 sons. Their daughters include: Maureen Mernagh, Biddy Duggan and Cissie Power. Their sons include: Liam Mernagh, Seamus Mernagh, Paddy Mernagh, Fr. Michael Mernagh, Jack Mernagh, Thomas Mernagh and their youngest child, Louis Mernagh, who died at the age of six months.
Special thanks to Fr. Michael Mernagh and particularly Liam Mernagh for sharing the family photos. The featured photo above was taken on Peter and May’s 50th Wedding Anniversary.
Dr. Kathleen Moore Walsh
55th Wedding Anniversary
Front row (left to right) Cissy, Peter, May and Maureen; Back row (left to right) Liam, Seamus, Paddy, Biddy, Tom, Fr. Michael and Jack.
Some Interesting Events in 1927 (The year Danny Dowling was born)
By 1927 the Roaring Twenties were in full swing with jazz, lively dances, shortened hems and bobbed hair for women. Bill Bryson wrote One Summer: America 1927 where he highlighted several events that impacted and shaped the United States and in some instances the world. For example, in 1927 the world shrank a little when Lindbergh became the first pilot to fly non-stop across the Atlantic from the U.S. to France. Silent movies were soon to become obsolete with the release in 1927of the “talkie” the Jazz Singer. One silent film actor who successfully transitioned to the talkies was Charlie Chaplain. The film industry promoted the age of celebrity with every aspect of a celebrity’s life laid open. In 1927 it was internationally reported “CHAPLAIN COLLAPSES! (New York, Saturday) Charlie Chaplin, the firm star, collapsed at the home of his attorney today. A nerve specialist, who was called in, ordered him to take to his bed, and expressed the opinion that Mr. Chaplin’s nervous system had been affected by the strain he had been going through” (Sunday Independent, Sunday 16 Jan. 1927, p. 1).
In Ireland the young Free State was finding its feet. In 1926 Fianna Fáil was established and two general elections were held in 1927. Kevin O’Higgins was assassinated in Dublin by Anti-Treaty IRA members. Constance Markieviz died of natural causes. The ESB (Electricity Supply Board) was established, and Ernest Bewley opened his Grafton Street café in Dublin.
In 1927 the first automatic telephone exchange opened in Dublin, and it was announced that in the next issue of the Official Telephone Directory the names of all of the subscribers in the Irish Free State would be published in one complete alphabetical list. “The Directors thought that if some local firm were to publish a list of local telephone users it would be a convenience, and that some advertisements would more than cover the expense” (Munster Express, Fri. 18 Feb. 1927, p. 5).
The Spanish Flu pandemic of 1918-1921 was over, but in 1927 influenza continued to take lives and disrupt schooling etc. It was reported in the Kilkenny People on Saturday the 19th of February 1927 (p. 7) that “[t]he flu which has been raging in Kilkenny for the past fortnight has now almost abated. Schools which have been closed as a result of the epidemic have now re-opened and save for some isolated cases the attack may now be said to be on the wane.”
This was the world that Glenmore historian Danny Dowling entered 94 years ago on the 15th of February 1927.
HAPPY BIRTHDAY DANNY!!
The featured photo above is from an old postcard of Glenmore Village. The house where Danny was born is in the centre of the photo with the two people standing in front. The building to the right in the photo is Fluskey’s shop.
Dr. Kathleen Moore Walsh
The Very Rev. Mother Marie Gerard Phelan (1872-1960)
Today, we are going to feature an extraordinary woman who came from Ballyfacey, Glenmore, became an educator, the president of a college, and the Superior-General of the world wide Institute of the Religious of the Sacred Heart of Mary. Before Mother Marie Gerard entered religious life she was Anastasia Phelan the youngest daughter of John Phelan and his wife Catherine Phelan née Forristal of Ballyfacey, Glenmore. Anastasia was born on the 18th of January 1872. She died on the 22nd of March 1960.
Most of the information below was obtained from Mother Gerard’s obituaries in The Tablet (Brooklyn, N.Y., 26 March 1960, p. 15) and the Munster Express (Fri. 1 April 1960, p. 10); the obituary of her predecessor, Mother Marie Joseph Butler published in the Munster Express (Fri, 3 May 1940) and the biography provided by Fr. Michael Mernagh in Glenmore Times (2000, p. 42).
Early Education
As a child Mother Gerard attended Ballyfacey National School and went to secondary school at the Sacred Heart Convent at Ferrybank (Waterford). The noviciate at Ferrybank had been founded by her predecessor Mother Marie Joseph Butler (1860 -1940) another Kilkenny woman. Mother Gerard followed the steps of her older sister, Johanna Phelan (1862-1893) and entered the congregation of the Sisters of the Sacred Heart of Mary. Mother Gerard entered at the Mother House, Beziers, Southern France, and made profession in September 1895.
The early years of her religious life were spent at Seafield, Liverpool, England, where she received her training and began her teaching career. She made her final vows in 1901 in Seafield Convent. In 1907, she was transferred to New York, where she was closely associated with Mother Mary Joseph Butler in the founding of Marymount school which in 1919 became Marymount College for Women. “In those pioneering years of this great work Mother Gerard showed exceptional ability as an educator and organiser and ably assisted Mother Mary Joseph Butler in her arduous task as foundress of Marymount and later when Mother Joseph became the first Superior General” in 1926 (Munster Express, 1960). Mother Gerard became a naturalized citizen of the United States in 1928.
Educator and Administrator
Widely known as an outstanding educator and administrator, Mother Gerard received her Ph.D. from the Jesuit Fordham University in 1922. She also pursued studies at Oxford, the Sorbonne and Catholic University of America. Working closely with Mother Butler, she revised in 1937 the entire course of studies for Marymount schools in order “to integrate it more realistically with women’s enlarging sphere of activities in a rapidly changing society.” (The Tablet, 1960)
Mother Gerard served as dean and later president of Marymount College. She was also named successively Superior and Provincial of the Institute’s North American Province, established in 1877 with the founding of the order’s first American school at Sag Harbor, Long Island. See generally, information on the history of the Community.
Elected Superior-General
In 1946, Mother Gerard was elected Superior-General at a General Chapter of the Institute at Beziers, France, to succeed Mother Butler who died in 1940. Unfortunately, due to the Second World War no General Chapter could be held until the war ended. Mother Gerard was re-elected to the office in 1952. Also in that year she was awarded an honorary LL.D. from Fordham University as the first of its graduates to be called to the government of a religious order spread over many parts of the world.
Mother Gerard was the sixth Superior-General since the congregation’s foundress, Mother St. Jean Cure-Pellisser. Under Mother Gerard’s guidance, the congregation expanded its educational activities in America and throughout the world, establishing 28 schools and colleges in Bogota, Medellin and Barranquilla, Colombia; Barcelona, Spain; London, England; Umtali, Africa; Dublin Ireland; Fatima, Portugal; Montpelier, France; Porto Alegre, Brazil; San Francisco and Los Angeles, California; Richmond and Arlington, Virginia; Quebec, P.Q; Cuernavaca, Mexico; St. Louis, Missouri; and Miami, Florida.
In 1947, the centenary of the congregation’s founding, Mother Gerard supervised the establishment of Marymount College’s City Campus in New York’s former Junior League building at 221 East 71st Street. During her tenure, Mother Gerard opened 32 houses and opened schools in 5 countries.
During Mother Gerard’s administration as Superior-General, she initiated the beatification of Pere Gailhac and Mother Burler formally to Pope Pius XII. Shortly after his elevation to the Pontificate, His Holiness Pope John XXIII, assumed the title of Cardinal Protector of the Institute of the Religious of the Sacred Heart of Mary.
As the congregation’s executive administrator, Mother Gerard was active in her duties until her final illness. At her death she was engaged in planning further expansion of Marymount for her congregation. The congregation in 1960 operated 145 schools and colleges in 11 countries. In New York City area, there were 13 educational establishments administered by the religious order. Mother Gerard died at Tarrytown, New York and her funeral services were conducted by Cardinal Spellman. Mother Gerard was interred in the crypt beneath the Marymount Chapel, where Mother Butler was also interred.
Eventually Marymount College at Tarrytown became part of Fordham University and the University sold the campus. The Manhattan Marymount is still in operation. Update: Mother Gerard and Mother Butler were first cousins although it was not generally known in the congregation.
[Updated 29 Jan. 2021] Special thanks to Sr. Kathleen Connell, RSHM for the update and the photos of Mother Gerard and Mother Gerard and Mother Butler.
Further information and photos of Mother Gerard may be found on Findagrave .
The above photo marked Mother M. Gerard may be found on the Marymount Manhattan College webpage.
For further information concerning Mother Gerard’s family see, our post of 24 January 2021 regarding her brother Nicholas Forristal Phelan (1857-1941) and the family pages.
Dr. Kathleen Moore Walsh