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From Mullinahone, Glenmore to the Somme & Back: Patrick Condon (1898-1989) [UPDATED]
In a previous blog we highlighted some of “the firsts” Danny Dowling recorded regarding Glenmore inhabitants. For example, John Condon was the first person in Glenmore to own a bicycle and it was a penny farthing. Recently, Frank Condon made contact and shared information concerning his father Patrick Condon and his grandfather John Condon. Today, we are going to highlight the Condon family of Mullinahone, Glenmore and particularly Patrick Condon (1898-1989) who served in the Somme during the First World War. This family is an interesting example of how a family name appeared and disappeared from Glenmore in just one generation.
John Condon (1859-1934)
According to the information provided by Frank, John Condon (1859-1934) left his home in Mitchelstown, County Cork, to pursue “the rambling trade as a journeyman tailor.” This is how he found himself in the little village of Glenmore. “Just a bit down the lane from the village was the home of the master tailor Mr. Malone. Malone’s business was thriving and so he was glad to employ another experienced tailor. Here John Condon settled down in that Malone home doing business in that cottage in Mullinahone. The young Miss Margaret Malone…was pleased with her father’s new tailor. In the passage of time Margaret Malone and John Condon fell in love and married. In time their family consisted of six girls and three boys.”
A review of the Glenmore parish records revealed that John Condon married Margaret Malone on 10 February 1881. The father of the bride was Philip Malone (tailor) and the father of the groom was David Condon (deceased tailor). The bride, Margaret Malone, was baptized at Glenmore on 13 April 1857, the daughter of Philip Malone and his wife Bridget Malone née Grace, of Mullinahone. Philip Malone and Bridget Grace were married on 25 April 1844 at Slieverue, both parties resided in Mullinahone. Four siblings of Margaret Condon née Malone (1857-1913) were found in the records [1] Mary Malone (bapt. 14 Mar. 1845); [2] Patrick Malone (bapt. 2 Mar. 1847); [3] William Malone (bapt. 7 May 1850); and [4] Johanna Malone (b. 6 Mar. 1860). Based upon the information provided on the headstone in Glenmore cemetery John Condon was born about 1859, and a baptismal record was found for John Condon (bapt. 1 Jan. 1859) the son of David Condon and Mary O’Brien, of Furrow, Mitchelstown, County Cork.
Ten birth records for the children of John Condon (1859-1934) and Margaret Condon née Malone (1857-1912) were located: [1] Mary Condon (b. 19 Mar. 1882); [2] David Condon (b. 6 Nov. 1883); [3] William Condon (b. 5 Nov. 1885); [4] Bridget Condon (b. 1 Aug. 1887); [5] Ellen Condon (b. 3 Oct. 1889); [6] Edmund Condon (b. 17 Oct. 1891); [7] Johanna Condon (b. 14 March 1894); [8] Margaret Condon (b. 18 May 1896); [9] Patrick Condon (b. 13th May 1898); [10] Catherine Condon (b. 4 June 1900). It is believed that the eldest two children of the family died prior to 1901. Mary and David could not be located in the 1901 Census and in the 1911 Census it was reported that 10 children were born to the marriage, but only 8 were alive in 1911. In 1901 two elderly lodgers: Patrick Byrne (65) a farm labourer and Mary Washington (70) a domestic servant were residing with the family. By 1911 only the three youngest children were living at home: Margaret (15); Patrick (13); and Katie (11). The death registry provides that Margaret Condon née Malone died on the 16th of December 1912 of TB.
Private Patrick Condon (1898-1989)
Patrick Condon was the youngest son of the family and worked at the Glenmore creamery in his youth. Frank reported that a local constable by the name of Halpin encouraged his father to “take the English shilling. Four months later my father found himself in a muddy, water filled trench in Flanders.” According to Frank his father was involved in communication. “He was a top class signaller in ‘Aldis Lantern,’ wireless and semaphore signalling which was accomplished with flags. However, by 1916 semaphore signalling fell out of use on battlefields. For an interesting article on W.W. 1 communications see, “Innovating in Combat: Telecommunications and Intellectual Property in the First World War.”
According to the British National Army Museum records, Patrick Condon enlisted at New Ross on 21 March 1916 with the Royal Munster Fusiliers. His place of birth is listed as Glenmore, New Ross, Kilkenny and he listed his father, John Condon, Mullinahone, Glenmore, Kilkenny as his next of kin. His army service number was 7211530. The World War I Medal Rolls Index Cards states that Patrick Condon entered the “theatre of War” 19 December 1915.
When Patrick was discharged his address was still Glenmore and his character on discharge was recorded as “exemplary.” In his 1989 obituary it is noted that his only legacy from his active service in the Battle of the Somme where half a million British soldiers died, and from the battle of Ypres was a foot swelling problem known as “French feet” (trench foot). (New Ross Standard, 21 Dec. 1989, p. 6). While searching contemporary newspapers an article was located entitled “The Munsters in the Retreat from St. Quentin, 27 March 1918.” It is not known if Patrick was involved in this event, but in this harrowing account the Munster Fusiliers were trapped 9 miles behind enemy lines and fought their way toward the safety of the British trenches. In order to reach the British lines they had to cross the Somme on a bridge, between Chipilly and Céristy, held by the Germans. Under the cover of darkness they observed the bridge and overheard the password used by the German sentries. The Munsters boldly marched in formation up to the bridge where a German sentry halted them and demanded the password. The Munster adjunct who could speak a little German called out the password. The Munsters then stormed the bridge and crossed before the surprised Germans could regroup (The Sphere, Sat. 16 November 1918).
According to Frank, at the conclusion of the war Patrick’s regiment was transferred to Palestine. While in Palestine Patrick was able to complete his secondary education. In 1922 with the establishment of the Free State the Irish Royal Regiments such as the Dublin and Munster Fusiliers were disbanded. Patrick returned to Ireland and joined the Free State Irish Army. According to the British National Army Museum, it is estimated that half of the Irish National Army, formed in 1923, were former members of the Munsters.
Frank revealed that his father was much perturbed when he discovered that he had to buy his own boots. He resigned his enlistment with the Irish Free State army after an incident when a sentry nearly shot him when he went to relieve the sentry. Frank noted that at this time the electrification of Ireland was underway. His father secured a job building the massive pylons for the cables. Ironically Patrick found that he was employed by a German company that got the contract to erect the pylons.
Civilian Patrick Condon (1898-1989)
On 31 October 1927 Patrick Condon, (labourer) of Glenmore married Johanna Henneberry, of Michael Street, New Ross. Patrick Henneberry was the father of the bride and Elizabeth Henneberry was one of the witnesses.
In 1985 the following article was published in the New Ross Standard (Fri. 1 Nov. 1985, p. 9) regarding Patrick Condon and his bride–
“58 years married—One of New Ross’s oldest couples, Patrick and Annie Condon, Bullawn, will celebrate their 58th wedding anniversary on Thursday (today). Married in the Parish Church, New Ross, on 31st of October 1927, Thursday will also mark a further anniversary for Annie Condon (nee Henneberry), for she will be 88 years old. A retired milk roundsman who worked with Sutton’s Dairy Company, Patrick Condon is a native of Glenmore, while his wife is from Michael St., New Ross. Both are the last surviving members of their families.”
Patrick Condon died on 16 December 1989 at the age of 92. He was survived by his wife and the following children: John Condon, of New Ross; Frank Condon of Sheffield; Bill Condon of Swindon; Noel Condon of London and Anne Foley née Condon of Knockmullen, New Ross. Patrick was the last surviving member of his family. The obituary that was published in the New Ross Standard may be found on our obituary page.
Patrick Condon’s Siblings
It proved difficult to find information on the siblings of Patrick Condon. Thanks to the information provided by Frank we know that William Condon is buried in Carrick-on-Suir. During the early years of the twentieth century William Condon played on the Glenmore Junior Football team and a William Condon was located in the Waterford City Census, living in the Glen, aged 24, single, born in Kilkenny.
There in only one headstone in the Glenmore cemetery bearing the name Condon and it was erected by Margaret Condon and it contains references to her parents as well as her sister Kate. Catherine “Kate” Condon (1900-1971) married Patrick Walsh (1899-1965) at Glenmore on 13th August 1929. The groom was the son of William Walsh (labourer) of Glenmore. We believe that Patrick was born on 31 October 1899 the son of William Walsh (labourer) and Katie Walsh née Aylward of Robinstown, Glenmore. Lastly, Johanna Condon lived and worked for James and Hannah Culleton of Kilbride, Glenmore (1911 Census).
[Update 9 Oct. 2021: In a previous update a helpful reader believed that Mary Reddy née Walsh, known as Mary Walsh of the Chapel, the Glenmore sacristan, was a daughter of Patrick Walsh and Kate Condon. Frank Condon contacted us and said that Kitty Walsh was the neice of Paddy Walsh and Kate Walsh née Condon. Paddy Walsh and his wife Kate Walsh née Condon had no children. Their niece Kitty Walsh married Watty Murphy.]
Special thanks to Frank Condon who shared information concerning his father and grandfather. Please send any corrections, additional information, or photos to glenmore.history@gmail.com.
Dr. Kathleen Moore Walsh
The photo of the Royal Munster Fusilier’s cap badge is courtesy of the © National Army Museum, Army gallery available at https://collection.nam.ac.uk/detail.php?acc=1970-12-236-10.
The drawing of the Munsters storming the bridge over the Somme was by D. MacPherson (The Sphere, Sat. 16 November 1918).
UPDATED 28 Oct. 2021, Special thanks to Frank Condon who sent the photos of his parents, the photo of himself and brothers in uniform and Kitty Murphy née Walsh, as well as photos of the members of the New Ross Condon line. Unfortunately due to space limitations we are only able to publish a few here, but hope to share the others in future posts.
19th Century Glenmore Inquests
The civil registration of births, marriages and deaths began in 1864. Non-Catholic marriages were registered from 1845. It is often stated that in the early years of civil registration 15% of births were not registered. There are numerous cases reported in newspapers where fathers were fined 5 shillings for failing to register their child’s birth within the prescribed three months. It is not known how many deaths went unreported in the early years of registration. However, with the required reporting of deaths there was also an increase in the number of inquests reported in local newspapers. Today, we are going to highlight three 1866 Glenmore inquests as reported in the Kilkenny Moderator. In addition to the family research value these short articles provide details of ordinary life, customs and the state of medical knowledge and treatment 155 years ago.
In early January 1866 an inquest was reported in the Kilkenny Moderator (Sat. 6 January 1866, p. 3) concerning the death of a man who fell into the fire. Although the article incorrectly identifies Rochestown as being in the Barony of Galmoy, there is little doubt that the death was of a local man. Death as a result of falling into the fire was a common cause of death of small children and the infirm. “Thomas Haberlan, 24 years old, and unmarried, son of the smith there resident. It appeared this young man was of weak intellect and subject to epileptic fits. On the morning of New Year’s day, his father and family went to prayers at Glanmore (sic) chapel, leaving him alone in the house; but on their return they found the unfortunate creature extensively burned and almost in a dying state. He lingered on to the evening, and then expired. It would seem that he had been taken with a fit in the absence of the family, and had fallen on the fire. The jury found a verdict of “accidental death, “and it was considered no blame attached to the family. There was usually a premonitory warning of the coming on of the fits, and in such case a person had always been left to mind the deceased; but on this occasion nothing unusual had been observed previous to leaving him in the house.”
There were two Thomas Haberlin’s born in Glenmore about 1841. Through later marriage records we believe that the deceased, [1] Thomas Haberlan was baptised on 7 January 1840 at Aylwardstown. He was the eldest child of Thomas Haberlan and his wife, Ellen Gorman. His parents were married at Slieverue on the 19th of January 1839. At the time his father was married his father was living at Carrickanurra, Slieverue. This Thomas Haberlan had six siblings and three of his brothers were given the same name: [2] Edmund Haberlan (bapt. 15 April 1841); [3] Patrick Haberlan (bapt. 6 July 1843); [4] Catherine (bapt. 24 Sept. 1844); [5] Patrick Haberlan (21 January 1847); [6] John Haberlan (bapt. 15 Oct. 1847); [7] Patrick Haberlan (bapt. 20 June 1855). It is not known when Thomas Haberlan, Sr. died but Edmund’s marriage provides details concerning his profession. Edmund Haberlan (bapt. 1841) married Ellen Kehoe, of Aylwardstown on the 18th of April 1873. Ellen was the daughter of Thomas Kehoe (farmer) and Edmund was a blacksmith and the son of Thomas Haberlan (blacksmith). It was reported that both fathers were deceased in 1873. For further information on another contemporary blacksmith Haberlan/Haberlin, Rochestown family see our post of 24 June 2021.
The second inquest involved the sudden death of a previously healthy man. In May 1866, T. Izod, Esq, County Coroner, conducted an inquest at Kilbride, Glanmore (sic), on the body of William Donovan, “a labourer in the employment of a farmer of the locality, Mr. William Fitzgerald, of Wetherstown (sic), who died suddenly on the previous Sunday evening. James Donovan gave evidence as to having met the deceased on the evening in question, after supper, and walked along with him for about half an hour, in company with two other persons. The deceased, who was about 37 years old, seemed in perfect health at the time, and went up the hills, and down, without showing the slightest distress of any kind; when suddenly be caught the witness’s hand, crying out. “Oh! James,” and immediately fell down on the road. His breathing became of a snorting character, and in three or four minutes he expired. Nothing whatever had occurred, apparently, to cause the man’s death. Had not seen him eat his supper, but he did not seem to have taken anything that disagreed with him. John Walsh deposed as to having been present when the deceased took his supper that evening, and he and the rest of the family partook of the same food, which did them no injury. Both before and after supper the man appeared in excellent health and spirits. He was an unmarried man. Some other witnesses were examined, without the eliciting of any other fact of importance to the case; and the jury ultimately found a verdict of ‘Death from natural causes’” (Kilkenny Moderator, Sat. 12 May 1866, p. 3.)
It is believed that the deceased William Donovan was baptized at Glenmore on 6 June 1824, the son of John Donovan and Mary Donovan née Norris of Ballyveria, Glenmore. His brother James Donovan was baptised on 8 March 1832. Other siblings included: Mary Donovan (bapt. 8 March 1818; John Donovan (bapt. 23 June 1819); Mary Donovan (bapt. 14 June 1826) and Honor Donovan (bapt. 9 Mar. 1834).
Lastly, late in 1866, Thomas Izod, the County Coroner, was back in Glenmore to conduct an inquest into the death of Patrick Murphy, a farm labourer residing in Parkstown, Glenmore. It was reported that the 24-year-old went to the fair of Waterford on the 1st of November. “When returning, he was riding a young horse, which was very free; and while trotting pretty smartly, the bridle broke, and he fell backwards and was thrown heavily upon the road. Assistance having been procured, he was taken up, when it was found his spine had received serious injury. He was carried home to Parkstown where he lingered on to Monday the 5th, when he expired. An inquest was held at Glanmore (sic), on Wednesday last, by Thomas Izod, Esq., County Coroner, when these fact were given in evidence; and in addition Doctor Hendrick, medical officer, of Kilmackevogue Dispensary, stated that he had been in attendance on the deceased, and that death had resulted from concussion on the spine, causing paralysis, from the effects of which he died. The jury found a verdict suitable to the facts” (Kilkenny Moderator, Wed. 14 Nov. 1866, p. 3). Unfortunately Patrick Murphy is a very common name and without any further details it was difficult to determine which of the multiple candidates might be the correct Patrick Murphy. Interestingly this inquest was the most reported of the three as it was also reported in all the Waterford City newspapers perhaps due to the fact he was returning from the Waterford fair.
If any readers can identify Patrick Murphy or provide further information or corrections concerning the three deceased men or their families please email glenmore.history@gmail.com.
Dr. Kathleen Moore Walsh
From Danny’s Files: The 1961 Irish Press Article on Luke Murphy [Updated]
Tucked safely in Danny Dowling’s voluminous collection of Glenmore related files is a sixty-year-old article featuring Luke Murphy (c. 1927-2003) of Ballybrahee, Glenmore. The article is entitled “High Production on an 18-Acre Farm: Little Denmark in South Kilkenny,” written by Maurice Liston and published in the Irish Press on Saturday the 11th of February 1961. In addition to honouring the industrious Luke Murphy and his high produce yields, the article is important as it is one of the markers of the development of Irish agricultural journalism. According to the Guild of Agricultural Journalists, which was founded also in 1961, “the first half of the twentieth century Ireland was a barren land as far as agricultural communication of any kind was concerned.” (Guild of Agricultural Journalists, 50th Anniversary, p. 4). The Guild publication notes that Maurice Liston was one of two prominent national Irish agricultural journalists when the Guild was founded in 1961. Maurice Liston (c. 1901-1973) was a native of Co. Limerick, and began his journalistic career with regional newspapers such as the Limerick Leader, the Drogheda Independent and Mayo News before joining the national Irish Press in 1932. Although Maurice Liston covered all types of news stories he became “best known for his well-informed articles on farming” (Irish Press, 20 April 1973, p. 3).
Today, we are going to highlight various aspects of the ground breaking 1961 article that provides a glimpse into a self-sufficient mixed farming enterprise that was once prevalent in Glenmore, but has disappeared. We will conclude with some information on Luke Murphy’s parents and grandparents.
The 1961 Article
In early February 1961 Maurice Liston visited Luke Murphy’s 18 statute acre farm in Ballybrahee, Glenmore “famed for top quality potatoes and mixed farming generally.” The author noted that the parish of Glenmore previously had been described “by a well-known agriculturalist as a ‘little Denmark.’” He noted that Luke Murphy “by intelligent planning and personal hard work, has achieved an output even greater than that of the Danes.” Luke Murphy had 2 acres of potatoes, 13 acres dedicated to tillage and hay production and the remaining 3 acres were devoted to pasture for grazing. The article further breaks down that 2 acres were in feeding barley, 1.5 acres in wheat, 1 acre in sugar beet, 1 acre in mangold, and half an acre in turnips and 3.5 acres in hay.
Ballybrahee in 1961 was one of the few districts in Ireland where the yield of Golden Wonders potatoes averaged 12 tons an acre although Luke Murphy enjoyed even higher yields. The author noted that the soil “is a typical South Leinster Silurian, free working loam and eminently suitable for tillage and early sowing.” The early sowing and good management of the crop were identified as the reason for the high yields. In addition to the high yield Luke Murphy maximised his profit by selling his Golden Wonders mainly after Christmas. He built a special potato store for sorting and grading the potatoes for market.
The beet crop produced sixteen tons to the acre and it was noted that in some years Luke Murphy was able to achieve twenty tons to the acre. “The farm is practically self-supporting with by-products of the beet crop, roots and barley in plentiful supply for stock feeding. The stock consists of four fine milch cows which yield around 700 gallons each per year. The milk is sent to Glenmore Co-operative Creamery…one of the most successful creameries in the South of Ireland…The calves are fed with hay, roots and beat pulp and are sold as yearlings. The pig enterprise is a highly successful one. Three sows are kept and they average twelve bonhams each, which is really very prolific and well above the national average…with around 70 store pigs sold off the farm annually. All are fed on home produced food supplemented by purchased pig meal produced at the local creamery.”
It was noted that the rotation of crops on this farm was sound but flexible. Farm manure was the main fertilizer. Root crops followed stubbles in some years, but invariably feeding barley and wheat followed beet or potatoes. “One of the outstanding successes on the farm [was] the creation of new pastures, which have trebled the stock carry capacity of the land. This high yield output results from the method of sowing down tilled land to a crop of grass…by direct seeding…” In 1961 Luke Murphy maintained four milch cows, five yearlings, two horses and three sows. “on six statute acres is tremendous stocking—exceeding the very high outputs that we hear of from New Zealand and other countries.”
Luke Murphy attributed his success to science. “Convinced that science is as necessary to agricultures as to any other industry” he regularly attended agricultural classes” including those held in Glenmore the previous year. The article concludes that from “a very small acreage Mr. Murphy has provided himself and his family with a high standard of living, using his car for business and for pleasure. The comfortable residence, well-appointed out-offices, including haybarn and well-kept yards, are in keeping with the exceptionally high standard of husbandry practised.” Interestingly, although an automobile is mentioned there is no mention of a tractor which may explain why two horses were kept.
The Murphy Family
Luke Murphy was married to Alice Murphy née Forristal (c. 1922- 2018) of Rochestown, Glenmore. The couple had four children. Unfortunately, public records for births after 1920 are not available nor are marriages after 1945, thus we have provided what information that we could verify concerning Luke Murphy’s parents and grandparents. A tree is provided for ease of access followed by further information including townlands etc.
Luke Murphy’s Parents
Luke Murphy (c. 1927-2003) was the son of Daniel Murphy (5 April 1876-18 Nov. 1948) and Ellen Murphy née Murphy (c. 1884-29 July 1951). Daniel Murphy and Ellen Murphy were married on 8 November 1911 at Glenmore. The groom, Daniel Murphy, was 35 years of age, a farmer from Shambogh (sic) and his father was listed as James Murphy (farmer). The bride, Ellen Murphy, was 27 years of age, from Ballybrahee, Glenmore and her father was listed as John Murphy (farmer).
The following children of Daniel Murphy and Ellen Murphy née Murphy have been identified from various family obituaries: [1] Mary Murphy (c. 1908-1998)(emigrated to England); [2] James Murphy (29 Nov. 1915-2 Dec. 1941); [3] John Murphy; [4] Con Murphy (emigrated to England); [5] Stasia Furlong née Murphy ( ?-1999); [6] Hannie Brennan née Murphy (? -c. 1996)(emigrated to England); [7] Luke Murphy (c. 1927-29 March 2003).
Luke Murphy’s Grandparents
Daniel Murphy (1876-1948) was the son of James Murphy and Johanna Neil of Shanbogh, Rosbercon. James Murphy and Johanna Neil, of Glyn, were married on 28 February 1870 at Rosbercon.
Ellen Murphy née Murphy was born on 1 August 1884 the daughter of John Murphy and Mary Murphy née Henneberry. John Murphy (farmer) of Ballybrahee and Mary Henneberry, of Ballyverneen, were married at Glenmore on 19 January 1884. John Murphy’s father was listed as John Murphy (deceased) and Mary Murphy née Henneberry’s father was listed as James Henneberry (labourer). James Henneberry married Ellen Walsh, of Weatherstown, on 17 January 1853.
Mary Murphy née Henneberry was born on 23 June 1859 at Jamestown. Her parents were James Henneberry and his wife Ellen Henneberry née Walsh. James Henneberry and Ellen Walsh, of Weatherstown were married on the 17th of January 1853.
Please send any further information or corrections to glenmore.history@gmail.com. Luke Murphy was a contemporary of Danny Dowling, and for further information about 1927 see our previous post.
[Updated 16 August 2021–Special thanks to Jackie Walsh for sending the photo of the three men of Ballybrahee. Updated 17 August 2021–Special thanks to Julie Hoyne for the correction: the man in the centre of the men of Ballybrahee is Jim Murphy, the older brother of Luke Murphy. ]
Dr. Kathleen Moore Walsh
Brother Peter Haberlin, O.F.M. (1845-1934): The Last Franciscan Grey Friar
Last summer Danny Dowling asked me if I could locate information regarding Brother Haberlin, of Rochestown, Glenmore. A death announcement was located in the Munster Express (23 March 1934, p. 8) which revealed that Brother “Peter” Haberlin, a native of Rochestown, South Kilkenny, “the last of the Franciscan Grey Friars who had charge of the mission at Santa Barbara, California,” died at the age of 90. When I told Danny I found “Peter” Haberlin, Danny told me that was not the name of the man.
Marks Haberlin
After further research, Danny was indeed correct. Brother Peter Haberlin was baptized “Marks” Haberlin on 1 June 1845 at Rochestown, the son of John Haberlin and Hanora Laracy. According to Danny the Haberlins were blacksmiths and various generations of Haberlins had forges in Cat’s Rock, Aylwardstown, Rochestown, Rathinure and there was a Laracy forge in Robinstown. Danny noted that Haberlins have been in Rochestown from before the mid-eighteenth century. (Irish scholar John O’Donovan’s mother, Eleanor Haberlin hailed from Rochestown and married his father in 1788.) Danny Dowling recalled that the Laracy’s originated from Slieverue and that is where Brother Haberlin’s parents, John Haberlin, of Rochestown, Glenmore and Catherine Laracy were married on 2 November 1838.
In the pre-famine parish marriage records the fathers’ of the couple were not recorded. At least four children were born to the marriage: [1] Catherine Haberlin, bapt. 8 Jan. 1840; [2] John Haberlin, bapt. 11 March 1842; [3] Marks Haberlin, bapt. 1 June 1845 and [4] Michael Haberlin, bapt. 1849. It is not known when Brother Peter took the name Peter, but the name Marks is found in parish baptismal records going back to the 18th century. For example, a Marks Haberlin was baptized at Rochestown on 2 March 1797 the son of John Haberlin and Mary Forstal.
According to an obituary that appeared in the Santa Barbara newspaper (23 Feb. 1934) Brother Peter Haberlin joined the Franciscans at Santa Barbara, California in January 1870, and was “clothed in the grey habit in 1872.” On census records Brother Haberlin recorded that he emigrated in 1868 (1920 & 1930 Census). New York passenger lists reveal that “Mark” Haberlin entered the US on 28 October 1868 and travelled on a ship named “Nebraska.” Excerpts from various interviews that Brother Peter Haberlin provided have been posted and provide some interesting details of his early years in the US.
Brother Peter Haberlin
According to Brother Haberlin he emigrated to America to work with his brother, John, in California. Both brothers were blacksmiths. While working in his brother’s shop in San Francisco, he met two Franciscans from Cork, Ireland, who had been at the Santa Barbara Mission. Brother Haberlin had been thinking about joining the order. He said that he came from very plain people. He said that he knew he could not become a priest because he did not have sufficient education, but he thought he could serve in other ways as a brother in the order. The two Franciscans encouraged him to join the order. He stated that he was afraid that his brother would discourage him so on the first day of January 1870 he “stole away” to the Franciscan Mission at Santa Barbara.
As a novice he carried water from Mission creek in buckets dangling from a yoke on his shoulders. He also worked as a blacksmith making a lot of the wrought iron work that was used around the Mission and was still present when he died. (Los Angeles Times, 26 Feb. 1934, p. 23). In an interview he admitted that several times during the first few months he was tempted to leave, but old Fr. Sanchez encouraged him to stay. He was told that if he left he would regret it all the rest of his days. As an elderly man looking back Brother Haberlin stated that had he left he would have regretted it.
When Brother Haberlin entered the order, he was a mechanic and blacksmith. As he grew older, he switched to cooking and baking. At various times he also served as porter. One Saturday evening, returning from his garden to the house, he admitted to a colleague that the three hardest things about being a friar were just ahead of him, “A bath, a shave, and Confession.”
Brother Haberlin entered the Mission of Santa Barbara in 1870 and received the grey Franciscan habit in 1872. Thus, he became a member of the Apostolic College of Our Lady of Sorrows which had been founded to accept Franciscan novices to be schooled under Spanish Professors and theologians. Mexico had secularized the mission properties in 1837 with the exception of Mission Santa Barbara. Missionaries no longer came from Spain and Mexico and in time the lack of vocations and death of the aged friars threatened the Franciscan Order in California with extermination. During this period Santa Barbara Mission was isolated and independent of every other convent and province of the order. A small group kept the Santa Barbara Mission open. The Bishops in California needed clergy to care for the spiritual needs of German immigrants. They turned to the Franciscan Province of St. Louis for help. The St. Louis Franciscans had fled to St. Louis to escape the harsh anti-clerical laws of Bismark. In 1885 the remaining Spanish and German friars merged as the Province of the Sacred Heart. The Santa Barbara Mission was finally attached to the Sacred Heart Province of St. Louis in 1885 (Oakland Tribune, 19 May 1965, p. 78).
Brother Haberlin spent over 30 years at the Mission of Santa Barbara. He died at the Mission San Luis Rey (Oceanside, Calif.) on 23 February 1934. He was 88 years of age when he died and had been a friar for 62 years. Brother Haberlin was the last surviving member of the small group that kept the Mission open prior to the merger and his death generated newspaper coverage dubbing him the last “grey friar.”
Brother Haberlin’s Family
Brother Haberlin’s father, John Haberlin died at the age of 87 in Rochestown on 16 November 1887. His widow Honoria Haberlin née Laracy was present when he died. Five months later, Hanoria Haberlin née Laracy died on 6 April 1888 at Graiguenakill, Glenmore at the age of 85. Patrick Walsh was listed as being present when she died, however no relationship was provided. It is not known whether Patrick Walsh was a nephew or son-in-law etc.
It is believed that John Haberlan (1842-1906) went to California and sent for his brother Mark Haberlin. In the 1870 San Francisco census John was 28 years of age and married to Margaret and they had an 8 month old daughter, Anorah Haberlan. Margaret Haberlan née Burke (1845-1899) was a native of County Clare. John and Margaret Haberlan went on to have at least 7 children (5 girls and two boys) including: [1] Anorah F. Gilmartin née Haberlan (1869-1948); [2] Rose Marie Lyons née Haberlan (1871-1959); [3] John Haberlan, Jr. (c. 1873); [4] George Thomas Haberlan (1875-1968); [5] Katty Haberlan (c. 1878); [6] Margaret Haberlan (c. 1880); [7] Alice May Haberlan (1881-1935). (St. Mary’s Cemetery markers).
At some point John Haberlan gave up blacksmithing, became a shipwright for the Harbor Commissioners and moved his family 13 miles from San Francisco to Berkley, Calif. His wife Margaret Theresa Haberlan née Burke died on 11 November 1899. In April 1906 the San Francisco earthquake and resulting fire destroyed 80% of the city and over 3,000 people were killed.
John Haberlan (1842-1906) survived the earthquake but drowned on 11 December 1906 while walking home in a storm. He was living at the family home at 1410 Fifth Street, West Berkley, with his youngest daughter Alice. When he didn’t come home she raised the alarm and his body was not found until the following morning. He had just received a month’s wages and it was thought initially that he met foul play, yet over sixty dollars and a silver watch were found on his person. One newspaper reported that he was drinking heavily, but the others reported that in the heavy rain he fell striking his head and drowned in the storm water which filled the street gutter. John Haberlan was survived by one son and three daughters (Berkley Daily Gazette, 11 Dec. 1906, p. 1 and 12 Dec. 1906, p. 12).
These children of the Great Famine era grew up and emigrated to California, shortly after the American Civil War and began new lives far from Rochestown. They not only witnessed but were involved in California history from the Missions to the San Francisco earthquake.
For anyone attempting to unravel the Haberlin lines, in undated correspondence, Sister Margaret Mary Laughrey, of the Incarnate Word Convent, of San Antonio, Texas noted that her great-grandfather Patrick Haberlin was a brother to John Haberlin (father of Bros. Peter Haberlin). Her grandfather was Thomas Haberlin who married Bridget Murphy and they had 5 girls and 1 boy. One of the daughters of Thomas and Bridget Haberlin, Kate Haberlin, married on 29 August 1905 at Glenmore, Terence Fluskey age 27 of Mile Bush, Rosbercon. The bride was from Forristalstown, Glenmore.
The featured photo above is the chapel of the Santa Barbara Mission taken by Kevin Coles (c) 2009. The photo of Brother Haberlin is courtesy of Eman Bonnic.
Dr. Kathleen Moore Walsh
Remembering the Fallen: Hartley and Mullins 1921-2021
Yesterday afternoon a commemoration ceremony was held in Glenmore to mark the 100th anniversary of the death of John “Jack” Hartley (1897-1921) of Weatherstown, Glenmore, who was killed in action at Coolbawn, Castlecomer during the War of Independence. Also killed in the Coolbawn Ambush of 18 June 1921 was Nicholas Mullins (1893-1921) of Market Street, Thomastown, the son of Glenmore native Laurence Mullins (1858-1913). Yesterday, it was a fine day and a crowd gathered at Glenmore for the ceremony. Historian Eoin Swithin Walsh, the author of Kilkenny In Times of Revolution 1900-1923 (2018) provided details concerning Jack Hartley’s life prior to Coolbawn, but did not discuss the grisly details and the controversy concerning the ill-fated ambush that cost these young volunteers their lives. However, a concise account of the ambush may be found in his book and some of the highlights are below (Walsh, 2018 p. 122-127).
John Hartley was born and raised in Weatherstown, Glenmore and was generally referred to by his family as Jack. He “was engaged in the grocery trade in New Ross, …and assisted the [Glenmore] Kilkenny County senior football team in the Leinster championship” (New Ross Standard, 29 April 1938, p. 2). At an early age he became involved in the Republican movement and joined the New Ross unit of the old I.R.A., was arrested for his activities in 1916 and imprisoned in Wakefield prison. After his release he went to work in Kilkenny City for a grocer/publican named Grace and continued with his volunteer activities. He was arrested in Kilkenny in 1921 when his bedroom above the business premises was searched and a handgun and other materials were found. He was imprisoned again, but because he shared the room with others he was not convicted and released. Knowing that he was being watched he decided to go on the run and joined the Flying Column in Graiguenamanagh. A copy of the pension application file is available on line. Ultimately Jack’s father was awarded a £50 gratuity (gift) by the grateful new nation.
Nicholas Mullins was born and raised on Market Street in Thomastown. His father, Laurence Mullins (1858-1913) was a native of Gaulstown, Glenmore. Laurence married Anne Hanrahan of Coolroebeg near Thomastown. Laurence moved to Coolroebeg and (according to the residence recordings on the birth certificates of their children) as their family grew they eventually moved to Market St. where Laurence ran a pub. In the 1911 census Nicholas was already at work as a carrier for a brewery. After his father died in 1913 according to his mother she struggled to raise her dependent children. Nicholas secured a job working for the Council and earned £1 a day as he had a horse and cart. At the time of his death he was the main breadwinner for his mother and siblings. Portions of the pension application files for Nicholas are also available on line.
The Coolbawn Ambush
Early in 1921 the 5th Battalion Active Service Unit was established in Graiguenamagh. Generally known as a Flying Column these units were an elite group of volunteers who dedicated themselves full time to the War of Independence. Most volunteers continued to work their normal jobs and engaged in military activities as and when called upon. On the 18th of June 1921 the Flying Column set an ambush just north of Castlecomer at Coolbawn. They hoped to attack a convoy of Crown forces that regularly protected explosives that were transported along that road to a mine. Mines were laid in the road and people were stopped from using the road. A local woman named Florrie Dreaper apparently realized what was being planned and walked to Castlecomer and alerted the Crown Forces who surrounded the volunteers. John “Jack” Hartley was immediately killed in the first volley. Nicholas Mullins was wounded, but managed to cross the road where he was then shot in the abdomen the bullet damaging his liver. He died approximately two hours later from his wounds.
Florrie Dreaper lived nearby and the requests of the volunteers to shoot her in reprisal were denied. The local I.R.A. Company was ordered to burn the house she lived in with her sister. Four days before the truce the volunteers went to the Drapier home to burn it. The volunteers helped her sister remove her belongings from the house, but Florrie refused to leave her house and got into a steel watertank on the roof of the house with her dog. Florrie attempted to summon the Crown Troops from Thomastown from the roof. Both she and the dog survived the fire and she and her sister subsequently moved to England.
The Funerals
Much has been written concerning the large number of mourners that turned out for the funerals of both young men and the conduct of the Crown authorities at the funerals. Danny Dowling, in the summer of 2020, stated that when he was a boy the activities of local people during the War of Independence, and particularly the Civil War, were known by everyone. Glenmore was too small a place for there to be any anonymity or secrets. It was reported in the newspapers of the time that after Jack Hartley’s funeral a volley was fired over his grave and this brought the “Black and Tans” back to the cemetery. What wasn’t reported was that the local volunteers only waited for the Crown Forces to get up past the National School. “Pat Hanrahan and a few of the lads fired the volley. They wanted the volley to be heard.” By the time the Crown Forces turned around and made it back to the cemetery most of the volunteers had vaulted the cemetery walls and disappeared into the adjoining fields with the arms. Danny said that it was stated that Pat Hanrahan and his brother calmly exited the front church gates and walked to his shop and home across the road. They then prepared to go to Thomastown to attend their cousin Nicholas Mullin’s funeral that was held the following day. For the list of local Glenmore volunteers click here.
Memorials
Shortly after Jack Hartley’s death efforts began for a memorial to be erected. In 1927 it was reported that while he was interred at Glenmore it was not known whether the memorial would be at Glenmore or at Coolbawn (New Ross Standard, 18 March 1927, p. 8). Through the efforts of his comrades in arms, primarily in New Ross, on Easter Sunday in 1929 a large Celtic Cross monument was erected on his grave” (Waterford News & Star, 31 March 1929, p. 5).
“Erected to the memory of Captain Sean Hartley, I.R.A., Weatherstown, Glenmore, by his comrades of the South Wexford Brigade. He fell in action at Coolbawn, Castlecomer, in 1921, in defence of the Republic proclaimed by Pearse in 1916, and established by Dail Eireann on the 21st of January 1919.”
The Coolbawn memorial was unveiled at Easter in 1934. To raise funds for the memorial the receipts from GAA matches were donated and special matches held. By 1934 several veterans of the War of Independence were upset. On the same page in the Irish Independent where the dedication of the Coolbawn memorial was reported it was also reported that “the annual march to the graves of the leaders, executed in 1916, was abandoned this year…as a protest against the deplorable division of the Republican parties, each claiming the dead as their own for political purposes” (Irish Independent, 2 April 1934, p. 5).
The last and least known memorial was erected in Graiguenamanagh. It was reported in December 1947 that £718 12s. 5d had been subscribed for the erection of a memorial to the memory of Sean Hartley and Nicholas Mullins (Munster Express, 24 Dec. 1947, p. 8). Unfortunately, the newspaper failed to indicate where the memorial was being erected. However, in August 1949 an Italian marble figure of the Sacred Heart was unveiled and blessed at Graiguenamanagh before a crowd of 2,000 people in memory of Sean Hartley and Nicholas Mullins, and the other members of the 5th Battalion Active Service Brigade I.R.A. The memorial was unveiled by ex-Battalion commandant, John Walsh, Graiguenamanagh, who survived the ambush.
John Walsh provided a brief history of the unit which formed early in 1921. The unit carried out a successful ambush as Uskerty and then proceeded to the borders of Leix. A few days later the unit was surrounded by two battalions of Crown troops. The column succeeded in escaping under cover of darkness. The next operation was Coolbawn. The strength of the unit increased from 17 to 19 men. Sean Hartley and Nicholas Mullins joined the unit at Graiguenamanagh. John Walsh provided a brief description of the Coolbawn Ambush. “The battle went on at a terrific pace for more than an hour, and it was here that Sean Hartley and Nicholas Mullins fell, while Jamey Doyle received rifle and bayonet wounds from which he recovered…The unit was trapped by the superior converging forces and were subjected to concentrated fire. Another section which escaped the encirclement, directed heavy fire on the attackers which allowed the remainder of the trapped section to force its way out.” Notwithstanding the fact that Nicholas Mullins was shot through the liver the 1949 article states that he would not have died except for the brutal treatment inflicted by the Crown forces. “James Doyle was severely wounded and subjected to bayonet stabbing. The fact that he was not identified saved him from a similar fate to Nicholas Mullins. He was subsequently sentenced to death by a British court martial. The truce intervened” (New Ross Standard, 12 August 1949, p. 9). Interestingly there is no mention of Florrie Dreaper and the role she played in the ambush.
The family members who were present at the 1949 ceremony included: Mr. James Hartley, Weatherstown, Glenmore, (brother); Mrs. M. (Alice) Culleton, Kilbride, Glenmore (sister); Miss Mary Hartley, Miss Ciss Culleton (nieces); Edward and Sean Hartley (nephews); Mr. James Morrissey, Kilbride, Glenmore (cousin). Of the individuals listed above as attending in 1949 only Jack Hartley’s niece, Ciss Roche née Culleton survives.
Mr. Thomas Mullins, Thomastown (brother), Mrs. J. Bookle, Bridge Hotel, Thomastown and Miss Kathleen Mullins, Market St, Thomastown, (sisters); Misses Evelyn Bookle, Zeta and Emelda Renner, Anne Mullins (nieces); Nicholas Mullins (nephew); John Walsh, Mullinavat (cousin).
The Extended Families–contrary to the assertions in one of the newspapers in 1921 Jack Hartley and Nicholas Mullins do not appear to have been first cousins. The two men do not appear to share any grandparents, however it is possible that the link was further back. They were, however, both related to a large number of Glenmore families.
John “Jack” Hartley (1897-1921)
Parents: Edmund “Neddy” Hartley (farmer, Weatherstown) married Anastasia Hartley (Weatherstown) on 1 June 1892 at Glenmore. Groom was the son of James Hartley (farmer) and bride was the daughter of Edmund Hartley (farmer). The couple were both 27 years of age when they married.
Paternal Grandparents—Edmund Hartley (1865-1947) was born on 12 June 1865 son of James Hartley (farmer) and Bridget Hartley née Grant at Weatherstown. James Hartley (Weatherstown) married Bridget Grant (Ballinaraha) at Glenmore on 3 March 1860. Four siblings were located for Edmund Hartley (1865-1947) [1] Mary Hartley (b. 4 April 1861); [2] Ally Hartley (b. 26 May 1863); [3] Bridget Hartley (b. 7 Nov. 1867) and [4] Anastatia Hartley (b. 27 April 1872).
Maternal Grandparents—Anastatia Hartley (1865-1943) was born 14 June 1865 at Weatherstown the daughter of Edward Hartley and Ally Henebry. The civil birth records record her parents’ names as Edmund Hartley and Alice Henneberry. Edmund Hartley (Weatherstown) married Ally Henebery (Miltown) on 20 Feb. 1855 at Glenmore. Three siblings were located for Anastatia Hartley née Hartley (1865-1943); [1] James Hartley (b. 23 February 1867), [2] Edmund Hartley (b. 21 October 1869), [3] Philip Hartley (b. 11 April 1861). The 1901 Census for Weatherstown indicates that Alice Hartley née Henneberry was living with her son Philip Hartley (b. 1861) and his wife and children.
Great-Grandparents—it appears that Bridget Grant (c. 1825-1895) was the daughter of John Grant and Mary Grant née Power. John Grant and Mary Grant née Power were married on 30 January 1823. The Glenmore Parish records has a child born to this couple baptized on 21 Feb. 1826 at Ballynaraha. The couple were married on 30 January 1823.
A baptismal record for Alicia Henebry of Milltown was found. Alicia Henebry was the daughter of William Henebry and Mary Henebry née Cody. Alicia Henebry was baptized at Milltown on 16 October 1825. However, other children born to Mary Henebry née Cody from this decade have Thomas Henebry listed as their father.
Unfortunately, the marriage records of his Jack Hartley’s grandparents do not list the names of their fathers. The 1833 Tithe Applotment Books of 1833 only records John Hartley in Weatherstown, but there is a James Hartilly (sic) in Flemingstown. Glenmore parish records reveal that John Hartilly and his wife, Ally Norris, had a son William Hatilly baptized on 17 April 1835. Glenmore baptismal records list a James Hartley baptized on 28 Sept. 1833 to Patrick Hartley and Bridget Power. In a previous blog on 20 October 1920 we highlighted a branch of the Flemingstown Hartley family that settled in the US around 1850.
Nicholas Mullins (1893-1921)
Nicholas Mullins (1893-1921) was the son of Laurence Mullins and Anne Hanrahan. He was born 1 June 1893, Market St., Thomastown and at the time of his birth his father’s profession was listed as grocer.
Parents
Laurence Mullins, of Gaulstown, Glenmore married Anne Hanrahan, of Coolroebeg, at Thomastown on 27 November 1884. Laurence was a farmer and the son of Nicholas Mullins (deceased) and Anne Hanrahan was the daughter of Thomas Hanrahan (farmer). The following children were born and the place of residence and changes to Laurence’s occupation is provided to track the family as it grew: [1] Mary Mullins (b. 17 Jan. 1885) father, Coolroebeg labourer; [2] Johanna Mullins (b. 18 June 1886); [3] Ellen Mullins (b. 3 May 1889); [4] Nicholas Mullins (b. 1 June 1893) father, grocer, Thomastown; [5] Thomas Mullins (b. 20 Oct. 1895); [6] Richard Mullins (b. 15 Nov. 1898) father, publican Thomastown; [7] John Mullins (b. 12 Oct. 1900); [8] Bridget Mullins (b. 7 Feb. 1903); [9] Margaret Mullins (b. 18 April 1905); [10] Kathleen Mullins (b. 2 June 1906); [11] Laurence Mullins; (b. 29 March 1908). The 1901 Census family living on Saw Street in Thomastown and Laurence’s profession is listed as shopkeeper. In the 1911 Census the family is simply listed as living in house 58 in Thomastown, Laurence’s profession is listed as publican, and the family of 11 occupied 9 rooms.
Paternal Grandparents
Nicholas Mullins and Mary Mullins née Mackey, of Weatherstown, were married on 26 February 1838. Eleven children were found for this family: [1] John Mullins (bapt. 18 Sept. 1839); [2] Ellen Mullins (bapt. 3 Sept. 1841); [3] Patrick Mullins, (bapt. 16 March 1844) [4] Richard Mullins (bapt. 16 Oct. 1848); [5] Mary Mullins (bapt. 13 Dec. 1850); [6] Margaret Mullins (bapt 25 Dec. 1852) [7] Honoria Mullins (bapt. 16 Dec. 1854 m. Michael Hanrahan, of Powerswood, at Glenmore on 12 July 1885); [8] Bridget Mullins (bapt. 27 Jan. 1857); [9] Laurence Mullins (15 August 1858—died 3 March 1914, aged 54 at Thomastown); [10] Kieran Mullins (b. 16 Sept. l860); and [11] Catherine Mullins (b. 11 Feb. 1865). The first five children were born at Weatherstown, starting with Mary in 1850 the family was in Ballinamona, Glenmore, then starting with Honoria in 1854 their residence is recorded as Gaulstown which is adjacent to Ballinamona. For further information on some of the Glenmore Hanrahan cousins see, the blog of 6 December 2020.
Maternal Grandparents
Anne Mullins née Hanrahan was the daughter of Thomas Hanrahan (c. 1829-1894) and Mary Dalton, of Coolroebeg, Thomastown. Her parents were married on 9 November 1853 at Coolroebeg and the following children were located: [1] Bridget Hanrahan (bapt. 2 Jan. 1855); [2] Bridget Hanrahan (bapt. 18 Oct. 1856); [3] James Hanrahan (bapt. 24 Nov. 1858); [4] Richard Hanrahan (bapt. 24 Nov. 1858); [5] James Hanrahan (bapt. 15 March 1860); [6] John Hanrahan (b. 26 May 1862); [7] Anne Hanrahan (b. 12 July 1864); [8] Margaret Hanrahan (b. 12 July 1866); [9] William Hanrahan (b. 6 Oct. 1868); [10] Patrick Hanrahan (b. 8 Nov. 1870); [11] Denis Hanrahan (b. 1 Oct. 1872) and [12] Ellen Hanrahan (b. 13 Nov. 1875). A death cert for a Thomas Hanrahan was found dated 14 June 1894. Thomas was a widower, aged 75 and his son Denis Hanrahan was present when he died at Coolroebeg.
Great Grandparents
Nicholas Mullins was bapt. 10 July 1813 at Flemingstown. His parents were John Mullins and Nelly Grace. John Mullins and Eleanor Grace were married on 16 Feb. 1806 at Glenmore.
Due to information gleaned from headstones in Glenmore cemetery it is believed that Mary Mackey (c. 1821-1892) was born around 1821. Unfortunately, there were two Mary Mackey’s born in Weatherstown, Glenmore in 1821 and 1822. One Mary Mackey was the daughter of John Mackey and Mary Mackey née Hanrahan, of Weatherstown and was baptized on 16 April 1821. The other Mary Mackey was also born in Weatherstown and was the daughter of David Mackey and Mary Furlong, baptized on the 30th of August 1822.
Please forward corrections, errors or omissions to glenmore.history@gmail.com
Dr. Kathleen Moore Walsh
The featured photo above was taken at the commencement of the 100th Anniversary Commemmoration held on 19 June 2021 at Glenmore Cemetery. The crowd and colour guard gathered on the Vee Road just before the Creamery and walked to the cemetary.
Glenmore Weddings in the late 19th Century
Danny Dowling when he interviewed local people would usually note the date of the interview and often the place, time of day and weather conditions. The following information concerning late 19th century Glenmore weddings was obtained from one of Danny’s favourite interviewees and friend, Nicholas Forristal, (1888-1979) of the Mill, Graiguenakill, Glenmore. Danny interviewed “Nicky the Miller” on 23 October 1964 in Nicky’s home in Graiguenakill; it was a “coolish, showery” evening.
Nicky the Miller said that Dick Phelan (c. 1825-1923), of Shanbogh married Johanna Conry (c. 1827-1911), a niece of Fr. Conry who was then the parish priest of Glenmore. Nicky believed that the marriage took place in the Glenmore Chapel in the 1850’s because his father Paddy “the Miller” Forristal (1849-1931) when a boy saw the cavalcade of the wedding passing by the Mill after the marriage. “Paddy the Miller” was born in 1849. The custom in those days was for the wedding parties and guests to travel to the Glenmore church on horseback. No carriages or drivers were used at that time. “Before the wedding and before either the bride or bridegroom set out for the church,” all the wedding guests first went to the home of the bride or the bridegroom and “drank plenty of whiskey.” What makes this unusual is the fact that the weddings usually took place at 8 a.m.
The bride and bridegroom, from their respective homes, would set off for the church with their guests “in a procession on horseback.” After the ceremony led by the bride and groom all the guests went in a cavalcade to the marriage feast which was usually held in the barn of the bride’s father or family. “Paddy the Miller” told his son that when Dick Phelan and Johanna Conry were married they led the wedding cavalcade riding together on a single horse. She sat before him on the horse.
Nicky the Miller went on to relate that James Phelan, a son of Dick Phelan and Johanna Phelan née Conry, of Shanbogh, married Peggie Forristal, of Ballyverneen, Glenmore around 1896. Nicky attended the wedding and the “wedding feast.” The bride and bridegroom travelled from the Glenmore chapel where they were married to Ballyverneen, where the wedding feast was held, in “a two horse carriage followed by a procession of drivers and horsemen.” About 150 people were in the wedding procession.
The wedding feast took place in the barn. A long table of planks the whole length of the barn was made on stands with seating to match. The meal consisted of “plenty of spuds in their jackets placed in heaps all along the table with large dishes of pig’s heads that had been cooked in a boiler and cabbage etc. placed at short distances all along the long table. Large quantities of milk, whiskey and beer were available.” The whiskey was served in glasses and the beer in mugs. No note was recorded how the milk was served. Two or three meals were provided as the feast lasted until about midnight. Music was supplied by fiddlers. “It was a wonderful day of eating and drinking and merriment.” Nicky remarked that he well remembered that at about midnight old Paddy Forristal, father of the bride stood up and said “Everybody to their own homes now men.” Immediately everyone commenced to get ready to leave.
Contemporary Records
Although a lot of historians once discounted the value of the oral tradition, or the passing of information from one generation to the next through spoken word, people like Nicky the Miller prove the value of the oral tradition. From parish records it was found that Richard Whelan married Johanna Conry, of Robinstown, Glenmore on the 17th of February 1860. Although no further information was provided such as their respective fathers’ names there is a notation of a disposition being granted by Wm. W. Walsh, the P.P. of Rosbercon regarding the banns. Thus, it appears that the groom’s home parish was Rosbercon, and Nicky the Miller’s father was 12 years old when he saw the wedding cavalcade. These records also highlight the difficulty often encountered. Some records record the family name as Phelan and other records record the family name as Whelan. There are similar difficulties with Dowlings, Doolings and Doolans.
The parish records of Rosbercon provide that at least six children were born to the Phelan and Conry union: James Phelan was baptized 15 August 1861 (his Godparents were John Phelan and Bridget Conry); Mary (b. 9 April 1864); John Phelan (b. 8 June 1866); Jeremiah (b. 10 June 1867); and John (b. 12 Dec. 1869). [It is assumed the child born in 1866 died and a younger sibling was also given the name John.]
Glenmore parish records provide that James Phelan and Margaret Forestall were married 12 June 1895. Nicky the Miller 68 years later was able to provide the approximate year of the wedding as “around 1896.” The bridegroom, James Phelan, was a farmer and the son Richard Phelan of Shanbogh and the bride was the daughter of Pat Forrestal, of Ballyverneen, Glenmore, a farmer. The best man was Jerimiah Phelan, and the maid of honour Mary Forrestal. A review of the 1901 census provides that James Phelan and his wife Margaret Phelan née Forristal were living in Shanbogh Upper with his parents. Per the 1901 census Margaret was born about 1861. Parish records provide that a Margaret Forristal was born on 4 July 1858 the daughter of Patrick Forristal and Ellen Forristal née Kennedy. Although it is not in the interview notes it appears that Margaret Forristal was Nicky the Miller’s aunt. It does not appear that James and Margaret Phelan had any children.
One of the most surprising aspects of this research is the longevity found at a time before antibiotics, through the Great Famine, later when TB was rampant and in the 20th century when the Spanish flu killed millions, some of the above mentioned people lived very long lives. Richard Whelan, of Shanbogh, died on 20 April 1923 at the age of 98. Johanna Phelan née Conry died at the age of 84 on 29 January 1911. Margaret Phelan née Forristal of Shanbogh, a widow died 28 March 1940 at Ballyverneen, Glenmore at the age of 81. Her nephew Laurence Forristal was present at her death. Paddy the Miller Forristal died at the age of 82 in 1931 and Nicky the Miller died at the age of 91 in 1979.
Other Glenmore Weddings
Nicky the Miller also stated that in the late 19th century, in Glenmore, the wedding of the more well to do farmers were held in the mornings, but the weddings of the poor were held in the evenings near nightfall. About 70 years ago prior to his interview Nicky the Miller stated he saw two men without overcoats and two women in shawls (bride, bridegroom, bestman and girl) walking past the Mill at dusk to Glenmore Chapel to get married. They were from Forristalstown. All the poorer people walked to the ceremony. They married with no festivities “and possibly only the ordinary daily meal as the wedding breakfast as we call it now.”
No stories told before the fire on a coolish, wet night would be complete without a ghost story. Before the interview ended that night in October 1964, Nicky the Miller related the following. Dan Doolan, of the Pink, Shanbogh, often told Nicky that when he got married to Anty Mullally, of Forristalstown, both of them walked to Glenmore Chapel at night to be married. Whilst walking back after the ceremony, from the Churns down the New Line, the bride and bridegroom walked with their bestman and woman. All four noticed that a fifth man was walking with them. They recognised that the man who had joined them was Neddy Doolan, of Busherstown, who was dead. He was killed jumping on a horse in Rosbercon one evening after a fair some time previously. He was to have been best man at the wedding and he told Dan that he would be at his wedding dead or alive. It appears that he kept his word.
Although we cannot vouch for what the wedding party saw, a review of Glenmore parish records provides that Daniel Dooling, of Shanbogh, a 26 year old farmer married Anastatia Mulally on 30 August 1886. At the time of her wedding the bride was 28 and her father was Thomas Mulally (farmer) of Forristalstown. Daniel’s father was Edward Dooling, of Shanbogh. A year prior to this on 26 August 1885, Edward Dooling, of Busherstown, Glenmore, a 26 unmarried farmer’s son, died of a “fractured brain” that he sustained 3 days earlier. His sister Maggie Dooling was present when he died at Busherstown.
For information concerning other Glenmore weddings that have been featured in blog posts please see the 1937 wedding of Etta Walsh posted 22 December 2020 or the 1917 prosecution of Glenmore wedding guests from our post of 27 September 2020. For a practical example of a long successful marriage see Enduring Love posted 14 February 2021.
The featured photo is a print of the Jerome Robbins Dance Division, The New York Public Library. “The penny wedding” The New York Public Library Digital Collections. 1848. https://digitalcollections.nypl.org/items/50f9c000-8cb8-0134-43b3-00505686a51c
Please send any corrections or any ideas for future articles to glenmore.history@gmail.com.
Dr. Kathleen Moore Walsh