Whether you are climbing your family tree or interested in social history, local place names or folklore we welcome you to Glenmore-History.com and hope that you enjoy your visit.

It is difficult to believe today, that taxes were imposed to support the clergy of the Established Church, the Church of Ireland. Thus, other protestants and Catholics were taxed to support a religion to which they did not belong. To address the resentment of the people toward the tithes, the authorities offered to share the collected tithes with the Irish Catholic Church. The Irish Catholic Church refused the offer fearing that it would lead the Church to come under the control of the Government. In order to evade the tax some Catholic priests encouraged their parishioners to place their livestock in the ownership of the parish priests to keep the animals from being seized by authorities attempting to collect the hated tax.

Not all Catholic Priests sided with the people against the tax. It was reported in January 1831 that threatening notices, against tithes and tithe-payers were posted on the Chapel doors of Kilmacow and Glenmore Catholic Churches. (Kerry Evening Post, Sat. 8 Jan 1831). In both places the clergy expressed disproval for the notices from the altar. In Danny Dowling’s notes an article in the Waterford Chronicle on the 7th of August 1830 reported that there was great “public distress” in the parish of Glenmore. Rev. Fr. Foran, the Curate, obtained a ton of oatmeal from the corporation of Waterford valued at £20; Lady Esmond donated £5 and several other individuals including Mr. Wallis, the Church of Ireland Rector, of Rosbercon, donated £1. The money was used to improve the high road and provide wages to the labourers to enable them to feed their families. It was noted that “during this time of general distress,” Lady Esmonde relieved or fed at least thirty poor people per day. Priests like Father Foran, who sought the aid of the authorities to feed starving parishioners, may have felt unable to support the objectors and risk the withholding of aid.

In March 1831 at Graiguenamanagh, Kilkenny, 120 troops tried to enforce seizure orders on cattle the local priest “owned” and clashed with locals. In June 1831, in Newtownbarry, Wexforrd (since 1952 the town is now called Bunclody) locals again resisted the seizure of cattle, and The Royal Irish Constabulary killed 12 and wounded 20. Thus began what is often referred to as the Tithe War.

Objectors to the tax began to organise and employed church bells in the Catholic Churches to warn the local people to hide livestock and gather to resist the armed collectors. In December 1831 a detachment of about 40 Royal Irish Constables served notices and seized animals around the Carrickshock, Kilkenny area. On the third day objectors answered the call of the church bells. In 1977, Danny Dowling interviewed James Bookle, of Grennan, Thomastown who was aged 83. James recalled that as a lad he was told that a lot of people from various Kilkenny areas, went to Carrickshock. Two brothers named Shea from Coolhill, in the Rower, walked to Carrickshock with two sprongs (pitch forks) on their shoulders. They crossed Ida and travelled via Tullogher and Ballyhale.

On the third day, the detachment of Constables collecting animals in the Carrickshock area was ambushed in a boreen flanked by stone walls. Armed with only sticks, stones, hurleys and farm implements such as sprongs the gathered objectors surrounded the Constables. The Constables were able to fire upon the objectors once, but due to the rain of stones from the assembled protestors the Constables were unable to re-load their muskets. It is believed that 13 of the Constables and 3 local objectors were killed at Carrickshock. Danny in July 1962 interviewed Nicky Forristal, of the Mill, Graiguenakill, Glenmore who reported that Pand Irish of Carrigcloney, Glenmore stated that when they were fighting that day in Carrickshock the battle cry was “Remember Newtownbarry.”

Nicky Forristal also provided the lyrics to a song sung in Glenmore regarding Carrickshock. He also reported that he heard his father say that Sergeant Wylie, who was referred to as “The Orange Traitor” in the song, was at Carrickshock and was later stationed in the Glenmore RIC barracks, as a sergeant.

“Sergt. Wylie the Orange Traitor, that day he ran
With great force and speed,
And well he knew if he was overtaken his body,
Like the rest would be left to bleed.”

Carrickshock appears to have had a long term effect on Sergeant Wylie according to Nicky Forristal. Years after Carrickshock the Glenmore Chapel bell began to ring suddenly and Wylie took fright. He ran down to Gaffney’s yard and “got in under a barrell to hide.” Danny explained that Gaffney was in with the landlord, Lord Bessborough, and Wylie thought he would be safe at Gaffney’s.

Immediately after Carrickshock local men were charged with murder, and in 1832 about 200,000 people gathered in Ballyhale, Kilkenny to support the men. The large crowd was addressed by Daniel O’Connell. The men were not convicted.

The following list of persons tried and acquitted in the Kilkenny Assizes 1832 was provided to the House of Commons and included: [1] John Kennedy (murder, Carrickshock case); (the remaining defendants had the same notation “Carrickshock case, no proseution;” [2] John Ryan; [4] Thomas Ryan; [5] Patrick Carty; [6] John Daly; [7] Richard Grennan; [8] Patrik Dwyer; [9] Edmond Duggan; [10] William Walsh; and [11] Thomas Egan. It was noted that the defendant John Ryan on two consecutive days was tried before two different juries and both juries were discharged after they could not agree to a verdict (Return of Number of Persons tried found Guilty or acquitted in Counties of Kilkenny, Mayo and Queen’s). digitalized by the University of Southamptom available at www.jstor.org/stable/community.29946989).

After continued violence when authorities attempted to collect the tithes, parliament enacted the Church Temporalities Act in 1833 and thereby reduced the size of the Church of Ireland hierarchy and abolished the parish cess or church rate which was a separate but also resented tax. Resistance to the tithes continued and it became increasingly difficult for the authorities to find and collect livestock. Often the cost of attempting to collect far exceeded the value of the property seized. The government in the face of continued violence and strained police relations suspended collections.

Shortly after the first anniversary of Carrickshock a proclamation was published in the Dublin Gazette (3 Jan. 1834) stating that several houses in the village of Ballyhale, on the high road between Waterford and Thomastown, were illuminated and bonfires lighted to “celebrate the murder of the police at Carrickshock” on the 14th of December 1831. A reward of 50 pounds was offered to any person who could within 6 months provide information that would lead to the apprehension and conviction of all or any of the persons involved in the celebrations.

The Waterford Chronicle, of the 19th of March 1836 provides an interesting account of an Anti-Tithe meeting held in Glenmore.  The article not only provides the names of several Glenmore men, but also provides a different non-violent approach some took to protest the tithes.

“At a numerous and highly respectable meeting of the above Parish, held in the Chapel-yard, on SUNDAY, the 13th Instant, LAURENCE STRANGE, Esq., Aylwardstown, was unanimouslv called to the chair. Mr. JOHN BOLGER, acted as Secretary. The following resolutions were unanimously agreed to :

Moved Mr. Andrew PheIan—seconded by Mr. Richard Fitzgerald. Resolved—That as we view the compulsive payment of Tithes by the professors of one religion, to the support of a different creed, unjust in principle as it is pressive and vexatious in its operation, and that so anomalous an impost, in the estimation of an enlightened world, reflect immeasurable discredit on the legislative, and on its passive victims.

Moved by Mr. Richard Phelan—seconded Mr. Robert Grant. Resolved—That the unrighteous system last yielding to the progress of intelligence, and a sense of right among all classes of people, we, the Inhabitants of this Parish, in common with every friend of human happiness, feel ourselves imperatively bound to resist, by every legal and constitutional means, the payment of so iniquitous an impost.

Moved by Mr. Mark Walsh— seconded Mr. Nicholas Gaffney. Resolved—That as we view the blessing of peace and  preservation of life of paramount importance among all grades of society, we cannot but cry aloud against that system which so heavily pressed on the industry of the people, and was, alas the prolific cause of so many revolting scenes too shocking for human nature to contemplate;  and no modification whatever of tithes short their entire annihilation both in name and substance, can satisfy the country or consistent be with justice.

Moved Mr. James Holden—seconded by Mr. Silvester Murphy. Resolved—Should any attempt be made levy the payment of that iniquitous impost, Tithes, in this Palish, we, one and all, pledge ourselves to resist it every legal means in our power, and do hereby promise to indemnify such person or persons persecuted.

Moved Mr. Thomas Heneberry—seconded Mr, Michael Freney. Resolved —That Petition presented to Parliament grounded on the foregoing resolutions, to be presented by our County Members, the Hon. Colonel Pierse Butler, and W.F. Finn, Esq.

Moved Mr. Michael Gahan—seconded Mr. Andrew Phelan. Resolved —That the foregoing resolutions be published in the Waterford and Weekly Waterford Chronicles. LAURENCE STRANGE, Chairman. JOHN BOLGER, Secretary.

Laurence Strange, Esq., having left the Chair, Mr. Andrew Phelan being called thereto, the thanks the Meeting were given to Mr. Strange for his very dignified and proper conduct in the Chair. ANDREW PHELAN, Chairman. John BOLGER, Secretary. “To the Right Honourable and Honorable the Knights, Citizens, and Burgesses of the United Kingdom of Great Britain and Ireland, Parliament assembled. The humble Petition of the inhabitants of the Parish of Glenmore, in the county of Kilkenny, Humbly Shewether, That your petitioners, in approaching your honorable House, beg to state their unqualified loyalty and attachment to his Majesty’s person, and their entire confidence in his Majesty’s Government, and constitutional advisers. Your petitioners, persuaded of the kind and benevolent disposition of your honorable house, redress the grievances which affect the people of Ireland. Among their grievances the Tithe system holds a prominent portion, it has uniformly been the source of dissatisfaction and jealousy, and has in very many instances caused the shedding of the blood of several of his Majesty’s subjects in Ireland. Your Petitioners humbly submit your Honourable House, that it is not consonant with the principles of justice, that six millions of his Majesty’s loyal and dutiful Roman Catholic subjects in Ireland, should be taxed for the spiritual instruction of half a million members of the Established Church–a tax, from which the said Roman Catholics derive no benefit, and from which they receive  no equivalent.  Your petitioners further beg to state to your Honourable House, that as the amount of Tithes in Ireland is far above the want of the Established Church and more than adequate renumeration for its Ministers, it would as unjust as it would he impolitic continue it. Your Petitioners therefore pray your Honourable House, so to modify the Tithe system in Ireland, that it may be no longer a burden on those who receive no benefit. And your Petitioners will ever pray, etc, etc.”

In 1838, parliament enacted the Tithe Commutation Act for Ireland. This reduced the amount payable directly by about a quarter and made the remainder payable in rent to landlords. The landlords were required to collect the tithe as part of the rent and send it on to the authorities. Two Glenmore landlords, Sir John Newport and Major Gahan, of the lands of Kilmakevogue, Graigunakill and Carrigcloney were heralded as patriots when they publicly agreed not to demand the tithe as a rent charge (Dublin Morning Register, 14 September 1838).

Full relief from the tax was not achieved until the Irish Church Act 1869. One of the local events that may have helped bring about the Act was the highly publicised case of Elizabeth Simpson v. Reverald Henry Helsham. For several months in 1864 notices appeared in the Kilkenny Moderator advising people in Ballygurrim and Kilmakevogue, Glenmore not to pay their tithe rent to Reverend Henry Helsham. Under a court order a plaintiff owed moneys could appeal to the bishop of the releant diocese to execute on the goods and chattles (personal property) of the debtor in his diocese. In an article in the Saunder’s News-Letter on Thursday the 14^th of May 1868 (in another case where Reverend Helsham was being sued) it was noted that in 1861 he “became embarrassed by his circumstances and had to leave the parish [Rosbercon] for awhile.” The tithe rent charges were collected by a sequestrator who paid the judgments against the Reverend from the rents collected. The tithe rents collected amounted to about £220 a year and clearly illustrates that the tithes which were levied against all holdings in the Union of Rosbercon, to support the Church of Ireland, were directed to support the lifestyle and debts of the Vicar even when he was not working as the Vicar of the parish.

For further details concerning Carrickshock see, http://snap.waterfordcoco.ie/collections/ejournals/101014/101014.pdf  Richard Lahert, The Mayor and the Outlaw: A Postscript to the Carrickshock Affray 1831 (Decies, spring 1994).

The featured drawing is from sheet music, The Irish Peasant (Ireland 1800-1870) © Trustees Indiana University http://purl.dlib.indiana.edu/iudl/lilly/starr/LL-SSM-2-136-0014.

Updated 1 Dec. 2021. The Return of Number of Persons Tried Found Guilty or Acquitted in Counties of Kilkenny, Mayo and Queen’s was digitalized by the University of Southamptom is available at www.jstor.org/stable/community.29946989.

Dr. Kathleen Moore Walsh